♥ Oh people! A great month has come over you.... ♥

♥ ♥ Bismillahir Rahmanir Rahim ♥ ♥
In the name of Allah, the Most Beneficent, the Most Merciful

The Messenger of Allah (may Allah bless him and grant him peace) addressed his companions on the last day of Sha`ban, saying, 

"Oh people! A great month has come over you; a blessed month; a month in which is a night better than a thousand months; month in which Allah has made it compulsory upon you to fast by day, and voluntary to pray by night. Whoever draws nearer (to Allah) by performing any of the (optional) good deeds in (this month) shall receive the same reward as performing an obligatory deed at any other time, and whoever discharges an obligatory deed in (this month) shall receive the reward of performing seventy obligations at any other time. It is the month of patience, and the reward of patience is Heaven. It is the month of charity, and a month in which a believer's sustenance is increased. Whoever gives food to a fasting person to break his fast, shall have his sins forgiven, and he will be saved from the Fire of Hell, and he shall have the same reward as the fasting person, without his reward being diminished at all." 

[Narrated by Ibn Khuzaymah]

In another hadith, the Messenger of Allah (may Allah bless him and grant him peace) says, "Ramadan has come to you. (It is) a month of blessing, in which Allah covers you with blessing, for He sends down Mercy, decreases sins and answers prayers. In it, Allah looks at your competition (in good deeds), and boasts about you to His angels. So show Allah goodness from yourselves, for the unfortunate one is he who is deprived in (this month) of the mercy of Allah, the Mighty, the Exalted." [Narrated by Tabarani]

Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said,

 "Hasten to do good deeds before you are overtaken by one of the seven afflictions.'' Then (giving a warning) he said, "Are you waiting for such poverty which will make you unmindful of devotion; or prosperity which will make you corrupt, or disease as will disable you, or such senility as will make you mentally unstable, or sudden death, or Ad-Dajjal who is the worst expected absent, or the Hour, and the Hour will be most grievous and most bitter".  

[At-Tirmidhi]

[Nasheed Video] Welcome O Ramadhan - Zain Bhikha

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful

Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said,

 "Hasten to do good deeds before you are overtaken by one of the seven afflictions.'' Then (giving a warning) he said, "Are you waiting for such poverty which will make you unmindful of devotion; or prosperity which will make you corrupt, or disease as will disable you, or such senility as will make you mentally unstable, or sudden death, or Ad-Dajjal who is the worst expected absent, or the Hour, and the Hour will be most grievous and most bitter".  

[At-Tirmidhi]

[Nasheed Video] *NASHEED* Welcome Ramadan - Shaykh Mishary Rashid Al Afasy

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful

Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said,

 "Hasten to do good deeds before you are overtaken by one of the seven afflictions.'' Then (giving a warning) he said, "Are you waiting for such poverty which will make you unmindful of devotion; or prosperity which will make you corrupt, or disease as will disable you, or such senility as will make you mentally unstable, or sudden death, or Ad-Dajjal who is the worst expected absent, or the Hour, and the Hour will be most grievous and most bitter".  

[At-Tirmidhi]

The Inner Secrets of Fasting

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful

The Inner Secrets of Fasting

Imam Ibn Qudaamah al-Maqdisee

Mukhtasar Minhaaj ul-Qaasideen (pp. 38-41) Hudaa, Ramadhaan 1419 Translated by Ismaa`eel Ibn al-Arkaan and edited by Abu Khaliyl.

Know, that in the fast (Sawm) is a special quality that is not found in anything else. And that is its close connection to Allah, such that He says: "The fast (Sawm) is for Me and I will reward it." [Saheeh al-Bukhaaree and Muslim]


This connection is enough to show the high status of fasting. Similarly, the Ka`bah is highly dignified due to its close connection to Him, as occurs in His statement:


"And sanctify My House." [Soorah al-Hajj:26]


Indeed, the fast is only virtuous due to two significant concepts:


The first: It is a secret and hidden action thus, no one from the creation is able to see it. Therefore riyaa' (showing off) cannot enter into it.


The second: It is a means of subjugating the enemies of Allah. This is because the road that the enemies (of Allah) embark upon (in order to misguide the Son of Aadam) is that of desires. And eating and drinking strengthens the desires.


There are many reports that indicate the merits of fasting, and they are all well known.


The recommended acts of fasting


The pre-dawn meal (suhoor) and delaying in taking it are preferable, as well as hastening to break the fast and doing so with dates.


Generosity in giving is also recommended during Ramadaan, as well as doing good deeds and increasing in charity. This is in accordance with the way of the Messenger of Allah (sallallahu `alayhi wa sallam).


It is also recommended to study the Qur'aan and perform I`tikaaf during Ramadaan, especially in the last ten days, as well as increasing upon the exertion (towards doing good deeds) in it.


In the two Saheehs, `Aa'ishah said:
"When the (last) ten days (of Ramadaan) would come, the Prophet would tighten his waist-wrapper (izaar), spend the night in worship, and wake his family up (for prayer)." [Saheeh al-Bukhaaree and Muslim]


The scholars have mentioned two views concerning the meaning of "tighten his waist-wrapper (izaar)":


The first: It means the turning away from women.


The second: It is an expression denoting his (sallallahu `alayhi wa sallam) eagerness and diligence in doing good deeds.


They also say that the reason for his (sallallahu `alayhi wa sallam) exertion in the last ten days of Ramadaan was due to his (sallallahu `alayhi wa sallam) seeking of the Night of Al-Qadr (Lailatul-Qadr).


An explanation of the inner secrets of fasting and its characteristics


There are three levels of fasting: The general fast, the specific fast, and the more specific fast.


As for the general fast, then it is the refraining of the stomach and the private parts from fulfilling their desires.


The specific fast is the refraining of ones gaze, tongue, hands, feet, hearing and eyes, as well as the rest of his body parts from committing sinful acts.


As for the more specific fast, then it is the heart's abstention from its yearning after the worldly affairs and the thoughts which distance one away from Allah, as well as its (the heart's) abstention from all the things that Allah has placed on the same level.


From the characteristics of the specific fast is that one lowers his gaze and safeguards his tongue from the repulsive speech that is forbidden, disliked, or which has no benefit, as well as controlling the rest of his body parts.


In a hadeeth reported by Al-Bukhaaree:
"Whosoever does not abandon false speech and the acting upon it, Allah is not in need of him leaving off his food and drink." [Saheeh al-Bukhaaree, Abu Dawood, at-Tirmidhee and Ibn Maajah]


Another characteristic of the specific fast is that one does not overfill himself with food during the night. Instead, he eats in due measure, for indeed, the son of Aadam does not fill a vessel more evil than his stomach.


If he were to eat his fill during the first part of the night, he would not make good use of himself for the remainder of the night. In the same way, if he eats to his fill for suhoor, he does not make good use of himself until the afternoon. This is because excessive eating breeds laziness and lethargy. Therefore, the objective of fasting disappears due to one's excessiveness in eating, for what is intended by the fast, is that one savors the taste of hunger and becomes an abandoner of desires.


Recommended Fasts


As for the recommended fasts, then know that preference for fasting is established in certain virtuous days. Some of these virtuous days occur every year, such as fasting the first six days of the month of Shawaal after Ramadaan, fasting the day of `Arafah, the day of `Aashooraa, and the ten days of Dhul-Hijjah and Muharram.


Some of them occur every month, such as the first part of the month, the middle part of it, and the last part of it. So whoever fasts the first part of the month, the middle part of it, and the last part of it, then he has done well.


Some fasts occur every week, and they are every Monday and Thursday.


The most virtuous of the recommended fasts is the fast of Dawood (`alayhis salaam). He would fast one day and break his fast the next day. This achieves the following three objectives:


The soul is given its share on the day the fast is broken. And on the day of fasting, it completes its worship in full.


The day of eating is the day of giving thanks and the day of fasting is the day of having patience. And Faith (Eemaan) is divided into two halves - that of thankfulness and that of patience. [Note: the hadeeth with a similar stament is unauthentic, see adh-Dha`eefah: 625]


It is the most difficult struggle for the soul. This is because every time the soul gets accustomed to a certain condition, it transfers itself to that.


As for fasting every day, then it has been reported by Muslim, from the hadeeth of Abu Qataadah, that `Umar (radhiallahu `anhu) asked the Prophet (sallallahu `alayhi wa sallam): 'What is the case if one were to fast every day?' So he (sallallahu `alayhi wa sallam) said: "He did not fast nor did he break his fast - or - he did not fast and 
he did not break his fast." [Saheeh Muslim]


This is concerning the one who fasts continuously, even during the days in which fasting is forbidden.


Characteristics of the most specific fast


Know that the one who has been given intellect, knows the objective behind fasting. Therefore, he burdens himself to the extent that he will not be unable to do that which is more beneficial than it.


Ibn Mas`ood would fast very little and it is reported that he used to say: "When I fast, I grow weak in my prayer. And I prefer the prayer over the (optional) fast.


Some of them (the Sahaabah) would weaken in their recitation of the Qur'aan while fasting. Thus, they would exceed in breaking their fast (i.e. by observing less optional fasts), until they were able to balance their recitation. Every individual is knowledgeable of his condition and of what will rectify it.


There were a slight modification to the article by the editor, such as the exclusion of the couple of statements.


Source: Islaam.com

Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said,

 "Hasten to do good deeds before you are overtaken by one of the seven afflictions.'' Then (giving a warning) he said, "Are you waiting for such poverty which will make you unmindful of devotion; or prosperity which will make you corrupt, or disease as will disable you, or such senility as will make you mentally unstable, or sudden death, or Ad-Dajjal who is the worst expected absent, or the Hour, and the Hour will be most grievous and most bitter".  

[At-Tirmidhi]

Ramadhan Articles Reading List

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful 
 

Ramadhaan

Remaining Steadfast After Ramadhaan
Reality and Obligation in Ramadan
Ramadhan: A Reminder of Unity
In Ramadan Paradise Opens its Doors, Hell Closes i
Ramadan Month of the Quraan
Questions on Ramadhaan
On Fasting Without Prayers
The Inner Secrets of Fasting
Important Lessons From Ramadan
Establishing Ramadhan and Other Islamic Dates
Eid & Zakat ul-Fitr
Fasting Ramadan, Its Virtues & Rulings
Zakaah Al-Fitr
Peace Until Fajr
Kinds of Fasting
How To Seek Laylat-ul-Qadr
Ramadan In History
Words of Remembrance Related to the Fast
The Prayer of the Fasting Person Is Never Refused
Tafsir of Surat Al Qadr (The Night Of Power)
Hadeeth On Ramadhan & Eid
Charity In Ramadhan
Your Manhaj In Ramadhan
The Pillars of Fasting
The Virtues Of Fasting

Source: Quraan.com

Abu Hurairah (May Allah be pleased with him) reported: Messenger of Allah (PBUH) said,

 "Hasten to do good deeds before you are overtaken by one of the seven afflictions.'' Then (giving a warning) he said, "Are you waiting for such poverty which will make you unmindful of devotion; or prosperity which will make you corrupt, or disease as will disable you, or such senility as will make you mentally unstable, or sudden death, or Ad-Dajjal who is the worst expected absent, or the Hour, and the Hour will be most grievous and most bitter".  

[At-Tirmidhi]