Tuesday, 30 January 2007

Quotes

Bismillahir Rahmanir Rahim



In the name of Allah, the Most Beneficent, the Most Merciful





“Whenever one of us becomes increasingly religious his first priority becomes correcting other people. This similitude is that of a person with lethal cancer who is worried about some one else’s common cold. One who himself is severly afflicted (with muhlekat-e-nafs) never cares about other’s minor aliment. The problem is that we do not know our diseases as yet. Once we find out the deadly diagnosis all of these sermons for-others, hurting comments, slander and back-biting will disappear.” [Hazrat Moulana Mohammad Taqi Usmani sahib db]



Awza`i said, ‘`Umar ibn `Abd al-`Aziz wrote to us, ‘Whoever is frequent in remembering death is content with but a little of this world. And whoever counts his speech from his actions speaks little except in that which benefits him.'’ [Mulla Ali al-Qari, Mirqat al-Mafatih, 8: 585 #4840]



One of our predecessors said, ‘By God! A servant, if truthful to God, will always love to pass unnoticed.’ Another has said, ‘I have never known a man to wish to become known but that his religion quit him and he became exposed.‘



Poem by Abu Hanifa: Whoever strives for knowledge for the life to come obtains great gain in righteousness. But he is in utter loss who seeks [knowledge] to obtain an advantage over people!




Shaykh Abū al-Qāsim al-Qushayrī—may Allāh bless his soul—said:



Mahabba (love) is a condition which man feels in his heart, too subtle to be expressed in words. This subtle spiritual state leads the worshipper to recognize the greatness of God, instills in him the desire, above all things, to please God, makes him unable to tolerate God’s absence, induces in him constant excitement at the thought of God; he finds no rest without God and feels an intimate comfort in continual thought of Him. Yet the idea of the love of man for God does not imply physical attraction and possession. How could it do so—since the true Infinite is too holy to be fully attained or reached or comprehended. It is more to the point to describe the man who knows mahabba as being completely lost and overwhelmed in the beloved, than to refer to the relationship as one of possession. If the lover were described as submerged in the beloved, it would be more adequate than if they were described as being together.








The Prophet sal Allahu alayhi wa'sallam said:



"The Muslim is a unique Ummah among the whole of mankind:

Their Land is ONE, their War is ONE, their Peace is ONE,

Their Honour is ONE and their Trust is ONE."

[Ahmad]

1 comment:

~*Sabrun Jamil*~ said...

"Knowledge does not refer to plenty of information;
rather, knowledge is a light that Allah puts into the heart of a true believer."
(Imam Malik)