Showing posts with label hajj. Show all posts
Showing posts with label hajj. Show all posts

Tuesday, 30 August 2016

Superiority of the First Ten Days of Dhu'l-Hijjah

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful


All praise is due to Allah, Lord of the Worlds. May peace and blessings be upon the Chief of the Messengers, Muhammad.
Indeed it is a great favour and blessing from Allah that He has made for His righteous servants periods of time within which they can increase in good deeds to attain great rewards and one of these opportunistic periods is the first ten days of Dhu'l-Hijjah (the final month of the Islamic Calendar, in which the Hajj is performed).

Superiority of the First Ten Days of Dhu'l-Hijjah

The excellence of these ten days have been mentioned in the Qur'an and the Sunnah.
1. Allah says in the Qur'an:
"By the dawn and by the ten nights … "
Al-Qur'an 89:1-2
Ibn Kathir said that "the ten nights" referred to here are the ten days of Dhul-Hijjah, and this opinion was also held by Ibn Abbas, Ibn Az-Zubair, Mujahid and others.
2. The Messenger of Allah, peace be upon him, said:
"There are no deeds as excellent as those done in these ten days." They (the companions listening) said, "Not even Jihad?" He, peace be upon him, said,"No, not even Jihad except a man who goes forth endangering his life and wealth and does not return with anything."
Recorded by Imam Al-Bukhari
3. Allah says:
" … and remember the name of Allah in the appointed days."
Al-Qur'an 2:203
Ibn Abbas and Ibn Kathir said this means in the ten days of Dhul-Hijjah.
4. The Messenger of Allah, upon whom be peace, said:
"There are no other days that are as great as these in the sight of Allah, the Most Sublime. Nor are there any deeds more beloved to Allah then those that are done in these ten days. So increase in tahlil (to say la illaha illallah), takbir (to say allahu akbar) and tahmid (to say alhumdulillah)."
Reported by At-Tabarani in Al-Mu'jum al-Kabir
5. With regards to the noble companion Sa'id bin Jubayr, when the days of Dhu'l-Hijjah began he would strive to increase in good actions with great intensity until he was unable to increase anymore. [Reported by Ad-Darimi]
6. Ibn Hajar says in Fath al-Bari:
"The most apparent reason for the ten days of Dhu'l-Hijjah being distinguished in excellence is due to the assembly of the greatest acts of worship in this period, i.e. salawat (prayers), siyam (fasting), sadaqah(charity) and the Hajj (pilgrimage). In no other periods do these great deeds combine."

What are the Recommended Acts in these Days?

1. Prayer - It is highly recommended to perform the obligatory acts at their prescribed times (as early as possible) and to increase oneself in the superogatory acts, for indeed, this is what brings a person closer to their Lord. The Messenger of Allah, upon whom be peace, said:
"Upon you is to increase in your prostration to Allah, for verily you do not prostrate to Allah with even one prostration, except that He raises you in degrees and decreases your sins because of it."
Reported by Muslim
2. Fasting - This has been mentioned as one of the acts of righteousness where Hanbada ibn Khalid reports on the authority of his wife who reports that some of the wives of the Prophet,peace be upon him, said:
"The Prophet, upon whom be peace, would fast on the ninth of Dhu'l-Hijjah, the day of Ashura and three days in every month."
Recorded by Ahmad, Abu Dawud, An-Nisa'i and others
Imam An-Nawawi said that fasting in these ten days is extremely recommended.
3. Saying allahu akbar, la illaha illallah and alhamdulillah - It is found in the aforementioned narration of Ibn 'Umar:
"So increase yourselves in saying la illaha illallah, allahu akbar and alhamdulillah."
Imam Al-Bukhari, may Allah have mercy on him, said:
"Ibn 'Umar and Abu Hurayrah, may Allah be pleased with them both, used to go out to the markets in the ten days saying the takbir causing the people to follow them in this action."
He also said:
"'Umar ibn Al-Khattab used to say the takbir in his mimbar in Mina, whereupon the people of the mosque hearing 'Umar, would start to say thetakbir as would the people in the markets until the whole of Mina was locked in glorifying Allah."
Ibn 'Umar used to say the takbir in Mina during these ten days and after prayers, whilst on his bed, in his tent, in his gathering and whilst walking. What is recommended is to say the takbiraloud due to the fact that 'Umar ibn Al-Khattab, his son and Abu Hurayrah used to do likewise,may Allah be pleased with them all.
Strive with us O Muslims in reviving this sunnah that has become lost in these times and it was almost forgotten, even amongst the people of righteousness and goodness all of which is unfortunately in opposition to what the best of generations were upon (preserving and maintaining the superogatory acts).
There are a number of ways of making takbir that have been narrated by the companions and their followers and from these ways is the following:
  • Allahu akbar, allahu akbar, allahu akbar kabirun.
  • Allahu akbar, allahu akbar, la ilaha illallah, wallahu akbar, wallahu akbar, wa lillahil hamd.
  • Allahu akbar, allahu akbar, allahu akbar, la ilaha illallah, wallahu akbar, allahu akbar wa lillahil hamd.
4. Fasting on the day of 'Arafah - Fasting has been affirmed on the day of 'Arafah, where it has been confirmed from the Prophet, peace be upon him, that he said regarding fasting on the day of 'Arafah:
"Be content with the fact that Allah will expiate for you your sins for the year before (the day of 'Arafah) and the year after (the day of 'Arafah)."
Reported by Muslim
However, whoever is at 'Arafah as a pilgrim then fasting is not expected of him, as the Prophet,peace be upon him, stopped at 'Arafah to eat.
May the peace of Allah be upon his Prophet, the family of the Prophet and all of his companions.

Source: SunnahOnline









  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

Wednesday, 9 October 2013

Four Things to Do on the Blessed 10 Days of Dhul Hijjah

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful


Four Things to Do on the Blessed 10 Days of Dhul Hijjah

Four Things to Do on the Blessed 10 Days of Dhul Hijjah | Productive Muslim
Photo by Al Jazeera English: http://www.flickr.com/photos/aljazeeraenglish/
Allah the Most High & Exalted says: “By the Dawn; By the ten nights” [Surah Al-Fajr:1-2]
This oath substantiates the greatness and sacredness of these ten nights in the eyes of Allah. This is an extraordinary oath; it is very reliable and significant and the wise men can understand that by this oath, Allah too attaches great importance and value to the ten nights of Dhul Hijjah.
The Prophet (peace and blessings of Allāh be upon him) has said regarding these blessed days:
“There are no days in which righteous deeds are more beloved to Allah than these ten days.” The people asked , “Not even Jihad for the sake of Allah?” He said, “Not even Jihad for the sake of Allah, except in the case of a man who went out, giving himself and his wealth up for the cause (of Allah), and came back with nothing.” [Sahih Al-Bukhari]
It is clear then that these 10 days possess tremendous blessings and excellence. Therefore we should spend these 10 blessed days and nights in intensive worship and virtuous acts. Therefore we cannot possibly afford to miss out on such immense rewards otherwise we will definitely be in utter regret in the Hereafter!
The following are recommended acts to do during the blessed 10 days and nights of Dhul Hijjah.

1. Fasting the 9 days of Dhul Hijjah

It is recommended to fast on the first nine days of Dhul Hijjah, especially on the 9th which is the blessed day of Arafah. Allah’s Messenger (peace and blessings of Allāh be upon him) encouraged us to do righteous deeds in the first ten days of Dhul Hijjah; and indeed fasting is one of the best of deeds. Almighty Allah says, “All the deeds of the son of Adam are for him, except fasting, which is for Me and I shall reward for it.”’ [Sahih Al-Bukhari]
Note: The 10th of Dhul Hijjah is the day of Eid ul Adha and it is prohibited to fast on this day.
Forgiveness for 2 years of sins (minor sins) for fasting on the day of Arafah: Abu Qatadah Al-Ansari (may Allāh be pleased with him) narrated, ”The Messenger of Allah (peace and blessings of Allāh be upon him) was asked about fasting on the day of Arafah (the 9th of the month of Dhul Hijjah). He replied, “Fasting on the day of Arafah is an expiation for the preceding year and the following year.” He was also asked about fasting on the day of Ashura (the 10th of the month of Muharram). He replied, “Fasting on the day of Ashura is an expiation for the preceding year.” The Messenger of Allah () was also asked about fasting on Monday, and he replied, “This is the day on which I was born and the day on which I was sent (with the Message of Islam) and the day on which I received revelation.” [Muslim]
Therefore we should try our utmost to fast all the blessed 9 days of Dhul Hijjah – particularly the 9th of Dhul Hijjah which is the day of Arafah. If not then we should at least fast as many as we can possibly can as we may not get this opportunity again next year as life is uncertain and we should never procrastinate on doing good actions.
Tip: Eat light and hydrate well. If you will be staying up until Fajr, then the more you eat, the harder it will be for you to stay up and the less productive you will be! Keep some water with you at all times during the night. This will help you stay up, feel energised and refreshed and have a clearer mind. Also encourage your family and friends to join in!

2. Reciting tasbeeh, tahmeed, tahleel and takbeer abundantly

It is Sunnah to recite takbeer (Allahu Akbar), tahmeed (Alhamdulillah), tahleel (Laa ilaaha ill-Allah), and tasbeeh (SubhanAllah) during the first ten days of Dhul Hijjah. These words should be recited abundantly in the masajid, homes, streets and in every place where it is permissible to remember and glorify Allah.
“That they may witness things that are of benefit to them (reward of Hajj in the Hereafter and also some worldly gain from trade), and mention the Name of Allah on appointed days, over the beast of cattle that He has provided for them (for sacrifice).” [Surah Al-Haj:28]
Reciting the Takbeeraat-e-Tashreeq from the 9th to the 13th of Dhul Hijjah: 
Allahu Akbar, Allahu Akbar, Laa ilaaha illallahu Wallahu Akbar, Allahu Akbar, Wa lillahil Hamd.
Translation: “Allah is the greatest, Allah is the greatest. There is no deity besides Allah and Allah is the greatest. Allah is the greatest and all praises are for Allah only.”
Men can recite the above after every fardh salaat from Fajr of the 9th of Dhul Hijjah until Asr of the 13th of Dhul Hijjah audibly. Women should recite it silently.
Tip: Remember and glorify Allah no matter what you are doing: This is particularly easy as one can remember Allah anywhere and at any time whether it is during work or any daily activity.

3. Offering the Qurbani (sacrifice of a livestock animal)

The qurbani (also known as udh’hiya) is the sacrifice of a livestock animal during Eid ul-Adha. It is the sunnah of Prophet Ibrahim (peace be upon him). It is a means of getting closer to Allah (glorified and exalted be He). It is obligatory upon every sane adult who is not a traveller and can afford it (wealth equal to or more than nisab). It is performed on the days of sacrifice which is the 10th, 11th or 12th of Dhul Hijjah. One may sacrifice a thousand animals on days other than these, but it will never be regarded or considered as udh’hiya. Therefore the qurbani is a sacred act which can only be done during the three days of Dhul Hijjah as specified. Regarding the qurbani, Allah says in the Qur’an:
“It is not their meat, nor their blood, that reaches Allah, It is their piety that reaches Allah.” [Surah Al-Haj:37]
Tip: It is best to go about the sacrifice the traditional way and offering it in your locality so that you obtain the lesson from the sacrifice and remind yourself of the emotions and test that Prophet Ibrahim (peace be upon him) himself endured. However, where you face logistical issues, nowadays it is much easier for us to fulfil this sacred act by the mere click of a button over the Internet where we can buy an animal to be sacrificed on the various established Muslim charity websites.

4. Doing more good deeds than usual

The Prophet (peace and blessings of Allāh be upon him) said: “There are no days in which righteous deeds are more beloved to Allah than these ten days (Dhul Hijjah).” [Sunan Ibn Majah]
Therefore we should increase the amount of good deeds we do in order to take advantage of this blessed time where good deeds are increased significantly.
Tip: Complete as many worldly tasks as possible beforehand and do not waste this precious time: Make arrangements to clear as many of your pending tasks as possible or make a plan for tackling them later. This way, one is free to worship during the 10 days and nights without being distracted by worldly tasks. We must make a firm intention that during these blessed 10 days that we will not take part in idle talk, watch TV, play computer games or spend time on the social media. There are many more days in the year for all that – if you really cannot resist. This is just 10 days! Consider the utter loss and regret for those who waste these blessed 10 days.
The following 7 deeds are amongst the best actions we can do during these blessed 10 days:
  • Reciting the Qur’an abundantly: ”Whoever reads a letter from the Book of Allah, he will have a reward. And that reward will be multiplied by ten. I am not saying that “Alif, Laam, Meem” is a letter, rather I am saying that “Alif” is a letter, “laam” is a letter and “meem” is a letter.” [At-Tirmidhi]So if one letter of the Qur’an is equivalent to ten good deeds then imagine how much reward there is for reading each letter during these blessed 10 days which are said to be the best days of the year! Subhanallah!
    Abu Darda’ reported Allah’s Apostle (peace and blessings of Allāh be upon him) as saying: Is any one of you incapable of reciting a third of the Qur’an in a night? They (the Companions) asked: How could one recite a third of the Qur’an (in a night)? Upon this he (the Prophet(peace and blessings of Allāh be upon him)) said:” He is Allah, One” is equivalent to a third of the Qur’an. [Sahih Muslim]
    Therefore let us recite as much of the Qur’an as we can during these 10 days and nights and aim to recite it from cover to cover if we can. After that we should continue reciting the Qur’an throughout the rest of the year, for it is one of the excellent forms of worship!
    Tip: Increase your recitation by adding a few minutes or pages to your usual recitation routine. If you don’t have a routine yet, maybe this is the time for you start forming the habit. Begin by committing to recite at least one or two pages (or for 10 minutes, if you are a slow reciter) and then work to increase on this. Carry a small pocket mus’haf with you or install a reliable Qur’an app on a mobile device so that Shaytan cannot discourage you when you are out and about!
    Note: It is also very relevant to read the story of Prophet Ibrahim (peace be upon him) which will give one a deeper understanding of the rituals of Hajj and the qurbani.
  • Showing exemplary character: The Prophet Muhammad (peace and blessings of Allāh be upon him) said, “Nothing will be heavier on the Day of Resurrection in the Scale of the believer than good manners. Allah hates one who utters foul or coarse language.” [At- Tirmidhi].So we must aim to be the best in character during these blessed days and nights and continue to do so for the rest of the year. We must not argue, swear, backbite, slander or gossip.
    Tip: Make an extra effort to be good to your friends, family, and neighbours, and especially those of other faiths.
  • Giving much in charity: As the rewards of doing good deeds during these days are increased significantly then we should also give as much as we can in charity.Allah promised forgiveness of our sins if we give in charity and give to the poor and needy. He honoured our charity and described it as a “ beautiful loan to Allah “ to emphasise that we are doing something good that He loves, and that He himself will pay our loan back to us doubled:
    “If ye loan to Allah a beautiful loan, He will double it to your (credit), and He will grant you Forgiveness: for Allah is Most Ready to appreciate (service), Most Forbearing.” [Surah At-Taghabun:17]
    Tip: Have some change with you at all times to hand out when the opportunity arises. If you don’t have the opportunity to give out money in public, go online and resolve to donate a fixed amount every morning! If you don’t have money, remember that even a smile is considered charity – so go on and spread some good cheer!
  • Respecting and honouring our parents: Islam teaches us that of the most beloved deeds to Allah, having respect for one’s parents is second only to that of prayer and is greater than that of fighting in His cause.It is narrated on the authority of Abdullah bin Mas’ood (may Allāh be pleased with him), who observed: “I asked Allah’s Messenger (peace and blessings of Allāh be upon him) which deed was the best.” He (the Prophet (peace and blessings of Allāh be upon him)) replied: ‘The Prayer at its appointed hour.’ I (again) asked: “Then what?” He (the Holy Prophet) replied: ‘Kindness to the parents.’ I (again) asked: “Then what?” He replied: ‘Earnest struggle (Jihad) in the cause of Allah.’ I refrained from asking any more questions for fear of annoying him. [Sahih Muslim]
    Tip: Make an extra effort to spend time with them during these blessed days. Recite Qur’an with them, read a book together, discuss a lecture you heard, share your plans for the future and seek their input. Drive your father to the masjid if he is unable to walk there and earn reward for doing so, or call them a few more times in the day if they live far away.
  • Doing many nawafil (superogatory) prayers: Rabi’ah ibn Malik al-Aslami reported that the Prophet (peace and blessings of Allāh be upon him) said:”Ask (anything).” Rabi’ah said: “I ask of you to be your companion in paradise.” The Prophet (peace and blessings of Allāh be upon him) said: “Or anything else?” Rabi’ah said: “That is it.” The Prophet(peace and blessings of Allāh be upon him) said to him: “Then help me by making many prostrations (i.e., supererogatory prayers).” [Abu Dawud]The following are sunnah and nawafil prayers to pray during the 10 days of Dhul Hijjah:
    - Pray 12 raka’ahs of sunnah daily along with the fardh prayers. Umm Habibah Ramilah bint Abu Sufyan (may Allāh be pleased with him) narrated she heard the Prophet (peace and blessings of Allāh be upon him) saying: “A house will be built in Paradise for every Muslim who offers twelve units of prayers other than the obligatory ones in day and night, to seek pleasure of Allah.” [Muslim]
    Umm Habibah (RA) narrated that the Prophet (Sallallahu Alaihi Wasallam) said: “Whoever sticks to the habit of offering four rak`ahs before Noon Prayer & four rak`ahs after it, Allah will shield him against the Hell-Fire.” [Sunan An-Nasai]
    - Salaatul Duhaa: The Prophet (peace and blessings of Allāh be upon him) is reported to have said: Whoever prayed twelve rakaats (before midday), then Allah will, as a reward, prepare a palace of gold for him in Paradise. [Sunan An-Nasai]
    - Two raka’ahs sunnah after entering the masjid: Abu Qatadah (may Allāh be pleased with him) narrated the Prophet (peace and blessings of Allāh be upon him) as saying: “If any one of you enters a mosque, he should pray two rak`ahs before sitting.” [Abi Dawud]
    - Tahiyyatul wudhu: - 2 raka’ahs sunnah after performing wudhu (ablution). Abu Hurayrah (may Allāh be pleased with him) reported the Prophet (may Allāh be pleased with him) saying to Bilal (may Allāh be pleased with him): “Tell me about the best of your deeds (i.e. one which you deem the most rewarding) since your embracing Islam because I heard your footsteps in front of me in Paradise.” Bilal (may Allāh be pleased with him) replied: “I do not consider any act of mine more rewarding than that whenever I make ablution at any time of night or day, I perform Prayer for as much as was destined for me to do.” [Al-Bukhari and Muslim]
    - Tahajjud prayer: The most virtuous nawafil (voluntary) prayer is the Tahajjud prayer as it enables one to get closer to Allah (glorified and exalted be He). The best recitation of the Qur’an is done during Tahajjud prayer. You should recite as much of the Qur’an as you have memorised. In the long prostrations, beg Allah (glorified and exalted be He)for forgiveness and mercy and surely He will never turn away his slaves who beg of him during this prayer.
    Note: During the first 10 days of Dhul Hijjah we should aim to pray Tahajjud every night. If not then we should pray it in as many nights as we possibly can. When fasting during the first 9 days of Dhul Hijjah one should awaken a little earlier for Suhur, make wudhu and pray Tahajjud. The last third portion of the night is the most blessed part of the night in which duas are more readily accepted during this time. So by praying Tahajjud it gives us the best opportunity to get closer to Allah and to make sincere dua, repenting for our sins past and present and to beg, cry and ask of Allah for whatever we want.
    Tip: Before you go to bed each night, use the Productive Muslim Taskinator to block out time for these additional acts of worship. You are more likely to get something done if you allocate time for it. As the saying goes – what gets scheduled, gets done!
  • Increase in glorification & remembrance of Allah: As His creations we should all remember and glorify our creator as much as we possibly can, but even more so during these blessed days. The following are some easy and very beneficial dhikr and glorification we can do throughout these blessed days and nights.- Allahu Akbar, Allahu Akbar, Laa ilaaha illallahu Wallahu Akbar, Allahu Akbar, Wa lillahil Hamd
    - Subhanallah
    - Alhamdulillah
    - Allahu Akbar
    - Laa ilaha ilallah
    - La hawla wa la quwwata illa billah
    - Asthaghfirullah
    - SubhanAllahil azeem wa bihamdihi
    - Subhāna-llāhi, wa-l-hamdu li-llāhi, wa lā ilāha illā-llāhu, wa-llāhu akbar. Wa lā hawla wa lā quwwata illā bi-llāhi-l-aliyyi-l-azīm
    - Lā ilāha illā-llāhu waḥdahu lā sharīka lahu lahu-l-mulku wa lahu-l-ḥamdu yuhyi wa yumītu wa huwa ḥayyu-llā yamūtu abadan abada, ḏū-l-jalāli wa-l-ikrām, biyadihi-l-khayr, wa huwa alā kulli Shay-in qadīr or the shortened version Laa ilaaha illal-laahu wahdahu laa shareeka lahu, lahul-mulku wa lahul-hamdu wa huwa ‘alaa kulli shay-in qadeer
    One can also recite the durood that one recites towards the end of one’s salaah or the shortest durood: Sallallahu Alayhi Wasallim.
    Tip: Have something in your environment or on your person as a reminder for dhikr. It could be a special ring that you wear or a sticker placed on your desk or car wind shield.
  • Making much dua: Almighty Allah says in the Qur’an, ”When my servants ask you concerning me, (tell them) I am indeed close (to them). I listen to the prayer of every suppliant when he calls on me.” [Suratul Baqarah:186]We should busy ourselves in Dua during these 10 blessed days and nights particularly on the night and day of Arafat which is the 9th of Dhul Hijjah. Duas are also readily accepted during fasting, especially just before Suhur ends and just before breaking the fast.
  • Making life changes: We should make the necessary changes to improve ourselves as Muslims and what better time to make such changes than during these blessed 10 days where we can change our lives forever? We must internalise these changes and make a firm commitment to Allah (glorified and exalted be He), and maybe that he will wipe off our sins until we become newborn babies, In sha Allah.Therefore let us make the best of these blessed days and make the necessary changes so that we may live a life devoted to Allah. We should aim to rectify our condition and live for the Hereafter rather than living for this world which can end at any second for any one of us. Allah tells us In the Qur’an to enter fully into our deen (way of life) and not partly:
“O believers enter into Islam completely and do not follow the footsteps of Shaitan, surely he is your clear-cut enemy….” [Surah Al-Baqarah:208-210]
So then will we not make Islam a FULL part of our lives? This is our best opportunity and if we don’t grab it now and death comes to us then surely we will regret it for ETERNITY! Surely there is no logic in putting all of our efforts into a short, temporary life which can end at any second and neglect that which will last forever. Knowing this then why do we put everything into this life and neglect the Hereafter? Time is passing us by and we are blinded by the deception of this life. Time is not on our side. This life is very short indeed. It is like a quick passing phase. It is a short stopover in our journey to the eternal Afterlife. 
This short life is our only one opportunity to build our Hereafter. In the Hereafter we will want to be taken back to this life in order to live it again so that we can worship Allah. But we will not be able to. So let us prepare for the Hereafter and our inevitable death before preparations are made for our funerals.
May Allah enable us to make the best of these blessed days and nights and make it a means of our success in this world and in the Hereafter. Ameen.

About the Author:
Farrukh Paasha is a HR consultant for a local charity that cares for the terminally ill. He writes Islamic articles, has a blog and moderates a Muslim online forum. He likes to write articles to motivate others to do good deeds of all kinds.


Click to read more: http://productivemuslim.com/four-things-to-do-on-the-blessed-10-days-of-dhul-hijjah/#ixzz2hDxrYpNs 
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  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

Thursday, 18 October 2012

Qurbani (Sacrifice) for Non-Pilgrims

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful


WHAT IS HADY?

Hady refers to the sacrificial animals that Hajj pilgrims offer for Allah's sake in the Haram (Makkah) between 10th and 13th of Dhul-Hijjah.

WHAT IS UDHIYAH (QURBANI)?

Udhiyah refers to the sacrificial animals that non-pilgrim Muslims may offer, seeking Allah's pleasure during the days of 'Eid ul-Adha.Udhiyah is, in fact, offered in memory of the great sacrifice that Prophet Ibrahim and his son Prophet Isma'il, peace and blessings be upon both of them, were ordered to offer for Allah's sake — when Ibrahim was ordered in a vision to offer his son in sacrifice for Allah's sake, and Isma'il promptly consented. But Allah spared them the sacrifice and ordered them to sacrifice an animal instead. This is referred to in theQur'an:
"And We ransomed him with a momentous sacrifice." [Al-Qur'an 37:107]

WHAT IS THE DIFFERENCE BETWEEN HADY AND UDHIYAH (QURBANI)?

Hady refers to the sacrifice offered by Hajj pilgrims in Makkah while Udhiyah refers to the sacrifice offered by non-pilgrims.

IS UDHIYAH (QURBANI) OBLIGATORY?

For those not performing Hajj wishing to offer Udhiyah there are two scholarly opinions:
(A) that it is wajib (obligatory). This is the opinion of the Imams Abu Hanifah (d. 150H), al-Awza'i (d. 157H) and al-Layth (d. 175H), and it is one of the two opinions narrated from Imam Ahmad (d. 241H). It was also the opinion of Shaykh ul-Islam Ibn Taymiyah (d. 728H), and is one of the two opinions in the madhhab of Imam Malik (d. 179H), or is what seems to be the madhhab of Imam Malik. Those who favour this opinion take the following as evidence:
  1. The verse: "Therefore turn in prayer to your Lord and sacrifice (to Him only)." [Al-Qur'an 108:2]. This is a command, and a command implies that something is obligatory.
  2. The Hadith of Jundub, may Allah be pleased with him, who reported that the Messenger of Allah, peace be upon him, said: "Whoever slaughtered his sacrifice before he prays, let him slaughter another one in its place, and whoever did not slaughter a sacrifice, let him do so in the name of Allah." [Reported by Muslim (3621)]
  3. The Hadith: "Whoever can afford to offer a sacrifice but does not do so, let him not approach our place of prayer." [Reported by Ahmad and Ibn Majah; classed as sahih by al-Hakim from the Hadith of Abu Hurayrah, may Allah be pleased with him. It says in Al-Fath al-Barithat its men are all sound]
(B) that it is a stressed Sunnah. This is the opinion of the majority, and it is the madhhab of Imam ash-Shafi'i (d. 204H) and the better-known opinion of Imams Malik and Ahmad but most of those who favour this opinion state that it is disliked for the one who is able to offer a sacrifice to neglect to do so. They base their opinion on the following:
  1. The Hadith of Jabir, may Allah be pleased with him, in Sunan Abi Dawud, where he said: "I prayed 'Eid ul-Adha with the Messenger of Allah, peace be upon him, and when he finished (the prayer), he was brought two rams, and he sacrificed them. He said, 'In the Name of Allah, Allah is Most Great. This is on behalf of myself and any member of my Ummah who did not offer a sacrifice.' " [Sunan Abi Dawud bi Sharh Muhammad Shams al-Haq Abadi (7/486)]
  2. The Hadith reported by all the famous scholars of Hadith apart from al-Bukhari: "Whoever among you wants to offer a sacrifice, let him not take (cut) anything from his hair or nails."
Shaykh Ibn 'Uthaymin said, following his discussion of those who say it is obligatory and those who say it is Sunnah, "Each point of view has its evidence, but to be on the safe side, the one who is able to offer a sacrifice should not neglect to do so, because of what is involved in this act of reverence towards Allah, remembering Him, and making sure that one has nothing to be blamed for.






  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

Wednesday, 17 October 2012

1st Dhul Hijjah 1433

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful




1st Dhul-Hijjah will be on Wednesday 17 October 2012, 

and the Muslims performing Hajj will be in 'Arafah on Thursday 25 October 2012 (9 Dhul-Hijjah 1433), 

and the Muslim Ummah shall be celebrating 'Eed al-Adhaa on Friday 26 October 2012, (10 Dhul-Hijjah 1433), inshaaAllaah.







  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

Friday, 12 October 2012

Short History of Hajj


Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful









Hajj literally means 'to set out for a place'. Islamically however it refers to the annual pilgrimage that Muslims make to Makkah with the intention of performing certain religious rites in accordance with the method prescribed by the Prophet Muhammad .
Hajj and its rites were first ordained by Allah in the time of the Prophet lbrahim [Abraham] and he was the one who was entrusted by Allah to build the Kaba - the House of Allah - along with his son Ismail [Ishmael] at Makkah. Allah described the Kaba and its building as follows:

"And remember when We showed Ibrahim the site of the [Sacred] House [saying]: Associate not anything [in worship with Me and purify My House for those who circumambulate it [i.e. perform tawaaf] and those who stand up for prayer and those who bow down and make prostration [in prayer etc.]."
[Surah Al-Hajj 22:26]
After building the Kaba, Prophet Ibrahim would come to Makkah to perform Hajj every year, and after his death, this practice was continued by his son. However, gradually with the passage of time, both the form and the goal of the Hajj rites were changed. As idolatry spread throughout Arabia, the Kaba lost its purity and idols were placed inside it. Its walls became covered with poems and paintings, including one of Jesus and his mother Maryam and eventually over 360 idols came to be placed around the Kaba.
During the Hajj period itself, the atmosphere around the sacred precincts of the Kaba was like a circus. Men and women would go round the Kaba naked, arguing that they should present themselves before Allah in the same condition they were born. Their prayer became devoid of all sincere remembrance of Allah and was instead reduced to a series of hand clapping, whistling and the blowing of horns. Even the talbiah [1] was distorted by them with the following additions: 'No one is Your partner except one who is permitted by you. You are his Master and the Master of what he possesses'.
Sacrifices were also made in the name of God. However, the blood of the sacrificed animals was poured onto the walls of the Kaba and the flesh was hung from pillars around the Kaba, in the belief that Allah demanded the flesh and blood of these animals.
Singing, drinking, adultery and other acts of immorality was rife amongst the pilgrims and the poetry competitions, which were held, were a major part of the whole Hajj event. In these competitions, poets would praise the bravery and splendor of their own tribesmen and tell exaggerated tales of the cowardice and miserliness of other tribes. Competitions in generosity were also staged where the chief of each tribe would set up huge cauldrons and feed the pilgrims, only so that they could become well-known for their extreme generosity.
Thus the people had totally abandoned the teachings of their forefather and leader Prophet Ibrahim. The House that he had made pure for the worship of Allah alone, had been totally desecrated by the pagans and the rites which he had established were completely distorted by them. This sad state of affairs continued for nearly two and a half thousand years. But then after this long period, the time came for the supplication of Prophet Ibrahim to be answered:
"Our Lord! Send amongst them a Messenger of their own, who shall recite unto them your aayaat (verses) and instruct them in the book and the Wisdom and sanctify them. Verily you are the 'Azeezul-Hakeem [the All-Mighty, the All-Wise]."
[Surah Al-Baqarah 2:129]
Sure enough, a man by the name of Muhammad ibn 'Abdullaah  was born in the very city that Prophet Ibrahim had made this supplication centuries earlier. For twenty-three years, Prophet Muhammad  spread the message of Tawheed [true monotheism] - the same message that Prophet Ibrahim and all the other Prophets came with - and established the law of Allah upon the land. He expended every effort into making the word of Allah supreme and his victory over falsehood culminated in the smashing of the idols inside the Kaba which once again became the universal center for the worshippers of the one True God.
Not only did the Prophet rid the Kaba of all its impurities, but he also reinstated all the rites of Hajj which were established by Allah's Permission, in the time of Prophet Ibrahim. Specific injunctions in the Quran were revealed in order to eliminate all the false rites which had become rampant in the pre-Islamic period. All indecent and shameful acts were strictly banned in Allah's statement:
"There is to be no lewdness nor wrangles during Hajj."
[Surah al-Baqarah 2:197]
Competitions among poets in the exaltations of their forefathers and their tribesmen's achievements were all stopped. Instead, Allah told them:
"And when you have completed your rites [of Hajj] then remember Allah as you remember your forefathers; nay with a more vigorous remembrance."
[Surah al-Baqarah 2:200]
Competitions in generosity were also prohibited. Of course, the feeding of the poor pilgrims was still encouraged as this was done during the time of Prophet Ibrahim but Allah commanded that the slaughtering of the animals which was done for this purpose should be done seeking the pleasure of Allah rather than fame and the praise of the people. He said:
"So mention the name of Allah over these animals when they are drawn up in lines. Then, when they are drawn on their sides [after the slaughter], eat thereof and feed the beggar who does not ask, and the beggar who asks."
[Surah al-Hajj 22:36]
As for the deplorable practice of spattering blood of the sacrificed animals on the walls of the Kaba and hanging their flesh on alters, then Allah clearly informed them that:
"It is neither their meat nor their blood that reaches Allah, but it is Taqwaa (piety) from you that reaches Him."
[Surah al-Hajj 22:37]
The Prophet  also put a stop to the practice of circling the Kaba in a state of nudity and the argument that the pagans put forward to justify this ritual was sharply rebutted in Allah's question:
"Say: Who has forbidden the adornment [i.e. clothes] given by Allah which He has produced for His Slaves?"
[Surah al-A'raaf 7:32]
Another custom which was prohibited through the Quran was that of setting off for Hajj without taking any provisions for the journey. In the pre-Islamic period, some people who claimed to be mutawakkiloon (those having complete trust in Allah) would travel to perform Hajj begging for food through the whole journey. They considered this form of behavior a sign of piety and an indication of how much faith they had in Allah. However Allah told mankind that to have sufficient provisions for the journey was one of the preconditions for making Hajj. He said:
"And take a provision [with you] for the journey, but the best provision is at-Taqwaa (piety)."
[Surah al-Baqarah 2:197]
In this way, all the pre-Islamic practices, which were based on ignorance, were abolished and Hajj was once more made a model of piety, fear of Allah, purity, simplicity and austerity. Now, when the pilgrims reach the Kaba, they no longer find the carnivals and the frolic and frivolity that had once occupied the minds of the pilgrims there before. Now, there is the remembrance of Allah at every step and every action and every sacrifice was devoted to Him alone. It was this kind of Hajj that was worthy of the reward of paradise, as the Prophet said: "The reward for an accepted Hajj is nothing less than paradise."
May Allah grant us all the ability to visit His House and perform the Hajj in the manner of the Prophet Muhammad . Aameen.

Footnotes
1 Labbaik Allahumma labbaik... (Here I am present, O' God, I am present...) This is the chant which the pilgrims say when they are traveling for pilgrimage.

Source: Invitation to Islam, Issue 1, May 1997







  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]