Showing posts with label women. Show all posts
Showing posts with label women. Show all posts

Thursday, 2 February 2012

The best you can meet Allah with

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful


The best you can meet Allah with

It is reported from ‘Â`ishah – Allah be pleased with her – that she said:
You will never meet Allah with anything better for you than having few sins. Whoever wants to surpass those who exert themselves in worship, let him stop himself from committing numerous sins.
Ibn Al-Jawzî, Sifah Al-Safwah Vol.1 p319.
It is reported from ‘Â`ishah – Allah be pleased with her – that she said:

You will never meet Allah with anything better for you than having few sins. Whoever wants to surpass those who exert themselves in worship, let him stop himself from committing numerous sins.

Ibn Al-Jawzî, Sifah Al-Safwah Vol.1 p319.

Source: Sayings of the Salaf


  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

Thursday, 16 July 2009

Our Women: The Essence of the Ummah

Bismillahir Rahmanir Rahim

In the name of Allah, the Most Beneficent, the Most Merciful



“…It is not a coincidence that the Qur’an tells us in ‘al-Qasas’ about the conflict between Musa and Fir’awn (Moses and Pharaoh), and the Qur’an’s focus on this conflict is the verse: {“And We wished to do a favor to those who were oppressed in the land, and to make them rulers and to make them the inheritors.”} [al-Qasas; 5] So, this transferal of power began with a woman, as Allah Said: {“And We inspired to the mother of Musa: “Suckle him. But, when you fear for him, cast him into the river and do not fear or grieve…””} [al-Qasas; 7]

So, the woman is the focal point of our conflict with our opponents, and the outcome of either victory or defeat will come through her. These are not words for a speech or poetry. Rather, it is the reality that we must all pay attention to.

Wednesday, 22 April 2009

We women, are restricted, home bound, yet men are able to many good deeds....

Bismillahir Rahmanir Rahim

In the name of Allah, the Most Beneficent, the Most Merciful




One day Asma bint Yazid ibn Al-Sakan RadiAllahu anha came to the Prophet (salAllahu alayhi wasalam) as he was sitting with a number of his companions.

Addressing him, she said:




"Messenger of God, may both my parents be sacrificed for you. [This was a traditional phrase of endearment, used mostly figuratively].’ I am an emissary from women to you. God has sent you as His messenger to both men and women. We believe in you and your Lord. Yet we, women, are restricted, home bound. We stay in your (i.e. men’s) homes, give you your pleasure, and bear your children. You, men, have been favored over us with attending Friday prayer and congregational prayers in mosques, visiting the sick, attending funerals, offering the pilgrimage repeatedly, and with what is more than that: fighting for God’s cause.

When a man goes out intending pilgrimage or jihad, we take care of your property, sew your clothes, and bring up your children for you. Do we have a share of your reward?"


The Prophet (salAllahu alayhi wasalam) turned to his companions asking them:
"Have you ever heard a better statement by a woman than this one who is asking about matters of her faith?"

They said: "We would not have thought that a woman would ever be able to express such meanings as this lady."

The Prophet turned to Asmaa and said: "Listen, woman, and inform other women who sent you that a woman who is a goodly wife, keen to please her husband and doing what he likes is equal to all that." As she left, she was glorifying God and repeating statements of His oneness.



[Source]







The Prophet sal Allahu alayhi wa'sallam said:

"The Muslim is a unique Ummah among the whole of mankind:
Their Land is ONE, their War is ONE, their Peace is ONE,
Their Honour is ONE and their Trust is ONE."
[Ahmad]

Saturday, 26 January 2008

The Role of Muslim Women in Daw’ah

Bismillahir Rahmanir Rahim



In the name of Allah, the Most Beneficent, the Most Merciful





كُنْتُمْ خَيْرَ أُمَّةٍ أُخْرِجَتْ لِلنَّاسِ تَأْمُرُونَ بِالْمَعْرُوفِ وَتَنْهَوْنَ عَنِ الْمُنْكَرِ وَتُؤْمِنُونَ بِاللَّهِ



“You are the best of the nation raised up for mankind because you enjoin what is right and forbid the wrong and believe in Allah” [TMQ Ale-Imran: 110]




There many evidences in the Qur'an and Sunnah that obligates ALL Muslims, men and women to do da'wah, and enjoin good and forbid evil.



The Qur’an and Sunnah have expressed the idea of da’wa with the terms; tableegh (delivering the call), enjoining the good (ma’ruf) & forbidding the evil (munkar), recommending one another on the truth (tawaasi), being sent to give good tidings and to warn, clarifying the truth, advising (naseeha) and reminding the people, and debate and discuss with the people in the manner which is best and the struggling to make the Deen prevail.



ادْعُ إِلَى سَبِيلِ رَبِّكَ بِالْحِكْمَةِ وَالْمَوْعِظَةِ الْحَسَنَةِ وَجَادِلْهُمْ بِالَّتِي هِيَ أَحْسَنُ



Allah (swt) says, “Invite to the way of your Lord (i.e. Islaam) with Hikmah (divine evidences), and argue with them in a way that is better.” [TMQ 16: 125]



What we can notice when we look at the evidences is that they have come in a general form, addressing Muslims as a whole – not being specific to men or women.



The fuqaha have explained that Da’wah to non-Muslims is in origin Fard Kifayah (obligation of sufficiency), meaning if some people are fulfilling it – the rest of the Ummah are not sinful and are encouraged to also perform it. However, it can become Fard Ayn (individual obligation) in the case where we know a non-Muslim who does not know about Islam and is unlikely to hear about it except through you – in this case it is our obligation to convey the message of Islam to them.



Da’wah to non-Muslims differs from da’wah to Muslims which includes enjoining the Ma’ruf and forbidding the Munkar which is an individual duty.



Ahmad narrated on the authority of Abu Bakrah that the messenger said: "If the people see the Munkar (evil, wrong doing) and they do not change it, Allah will take them with a punishment".



The Muslims, as individuals, are required to enjoin that which they are commanded with and forbid that which they are ordered to abstain from - if anything happens in front of them that necessitates that – according to the knowledge each individual has.



Furthermore, the Messenger (saw), when addressing the people used to say, “Let the one who is present convey what he has heard to the one who is absent” (Al-Bukhari).



Consequently, enjoining the ma’roof and forbidding the munkar becomes an individual obligation (fard ayn) for which the Muslim will be sinful if he or she did not undertake it, and he is not excused for abandoning it. Thus the Muslimah, in her daily life with her husband, children, relatives, neighbours, customers, acquaintances or anyone else who they happen to meet; each one of such people needs be given the naseeha (advice), if they failed to perform a duty or was disobedient. How can this not be the case when there are sins that only she may be aware of. Such as a sin committed in front of her at a sitting where no one else is present. If she did not advise them then she will be sinful. No one else can take her place, and in his sphere, nobody other than her can fulfil it. For every munkar that appears in his sphere, no one other than the individual who witnesses it is responsible.



If one of our friends is not wearing the khimar, taking riba, has haram relations with men before marriage or engages in any other definitive haram – then you are obliged to forbid this munkar.



The Prophet (saw) said in a hadith narrated from Imam Muslim from Abu Sa’id al Khudri: “Whosoever sees a Munkar (an evil or wrong) let him change it by his hand, if he could not let it be by his tongue. If he could not let it be by his heart, and this is the weakest of Iman”



We are also obliged to work to establish the mechanism which will establish the Ma’ruf and ensure the removal of Munkar, the Islamic state – which has been emphasised by the hadith in Sahih Muslim, the Prophet (saw) said:



“Whosoever dies without a bay'ah on their neck dies the death of Jahiliyyah.'' [Sahih Muslim]



Women have been expressly addressed with the duty of the da'wah because Allah, subhanahu wa ta'ala, says:



يَا نِسَاءَ النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِنَ النِّسَاءِ إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَعْرُوفًا



"O wives of the Prophet! You are not like any other women. If you keep your duty (to Allah) then be not soft in speech, lest he in whose heart is a disease should be moved with desire, but say that which is Ma'roof (good)." [33:32]



Ibn Abbas understood Allah's injunction to the Prophet's wives, to "say good," to mean that they have to enjoin what is good and forbid what is evil. This can be taken as a general address to all Muslim women. Allah also says:



وَالْمُؤْمِنُونَ وَالْمُؤْمِنَاتُ بَعْضُهُمْ أَوْلِيَاء بَعْضٍ يَأْمُرُونَ بِالْمَعْرُوفِ وَيَنْهَوْنَ عَنِ الْمُنكَرِ وَيُقِيمُونَ الصَّلاَةَ



"The believers, men and women are Auliya (helpers, protectors) of one another, they enjoin the good and forbid the evil, they perform salah and give away zakah and obey Allah." [9:71]



It is clear in this verse that women are addressed with this task, just as men, whenever they are capable of undertaking it.



* Removing ignorance, increasing awareness of Islam, and the creation of qualified women da'wah carriers. These results have a lasting and beneficial influence, not only on women and the Muslim community, but also on the whole society at large

* Women's place and status in Islam would be highlighted and Muslim women would attain a better awareness of their rights and duties.


* Making dawah should be part of our children’s upbringing by making them aware that they are the future carriers of Islam; and Islam is their identity; without it they are lost.



Examples from Muslim women in the past



The Prophet's companions who left their homes to go places that were thousands of miles away to take the new religion to people also had the support and the backing of their wives. Let’s look at some examples:



- Khadija's (ra) comfort, help, and support of the Prophet, sallallaahu alayhe wa sallam, offer the greatest proof of the vital importance of this role. Khadijah was very rich, and she spent her money to support the da'wah



- If we look at the hadeeth narrated by Abu Saeed that the women said to the Prophet, sallallaahu alayhe wa sallam, "The men are keeping you busy and we do not get enough attention from you. Would you specify a day for us, women? He promised them a day to meet them and educate and admonish them." (Bukhari)
The fruits of this understanding and concern by the women companions of the Prophet, sallallaahu alayhe wa sallam, and the attention he gave them, are shining examples and a source of pride for Muslim women



- Aisha, may Allah be pleased with her, is also a perfect example of what the Muslim women should strive to be like. After the Prophet Muhammad, peace be upon him, died, Aisha (ra) was the main source of knowledge about the Prophets teachings. She was active in telling people about Islam and giving knowledge to those who sought it. Abu Musa Ash'ari narrated, "We never had a problem to tackle but always found a relief from Aisha (ra). Her knowledge was stupendous." Imam Zuhri, a Tabe'ie of great renown said, "Aisha was the greatest among the living scholars."



- Umm Sulaim (ra) teaching her son Anas Ibn Malik (ra) about Islam, even though her husband rejected Islam. When Abu Talha proposed to her (before accepting Islam) she told him that her dowry was Islam, he in-turn embraced Islam and she married him. She gave her son Anas to the Prophet (saw) as a servant.



- Umm Hakeem (ra) was the reason behind her husband embracing Islam, the aunt of Adi ibn Hatem (ra) also led him to Islam. Amra, the wife of Habib Al-Ajami would wake up her husband to make salah at night. Asmaa (ra), the daughter of Abu Bakr, encouraged her son, Abdullah ibn Az-Zubair (ra), to stand up for the truth and not fear death in the face of a tyrant.



- Sumayyah (ra) gave up her life when Abu Jahl killed her for becoming a Muslim. She was the first martyr in Islam.



- Umm Salamah (ra) left her husband and saw her children persecuted when she migrated. (She is the one who narrated the famous speech of Ja’far to Najashi). Umm Ammarah (ra) fought in defence of the Prophet, sallallaahu alayhe wa sallam, in the Uhud battle. Tending the wounded in battles was the role Muslim Women played throughout history.



- It is reported that Dawud ibn Husayn (ra), a companion of the Prophet, used to take Qur'anic lessons from Umm Sa'd Jamilah bint As'ad Ansariyyah (ra), daughter of As'ad ibn Rabi who fought in the Battle of Badr and achieved martyrdom in the Battle of Uhud. According to Ibn Athir, Umm Sa'd had memorized the Qur'an and used to give regular lessons.



Even in later generations Muslim women continued to play a large part in Da’wah and the propagation of Islam.



- Nafisa bint al-Hasan (d. 208/824) taught hadith to Imam ash-Shafi'i.



- Ibn Hajar mentioned 12 women who were musnida (transmitters of collection of hadith). He studied with 53 women.



- Ibn Asakir al-Dimashqi (499-571) took hadith from 1,300 male shaykh and 80-odd female shaykha.



What contribution can women make?



Many obstacles and restraints have been the causes behind the weakness and neglect of da'wah work amongst women.



One major reason, is that many men are not convinced about the importance of women's role and responsibilities in the field of da'wah. This is due to the influence of eastern Mushrik culture where women are seen as slaves to men. Unfortunately some attempt to justify this by misinterpreting Islamic evidences, for example:



The Qur'anic verse: وَقَرْنَ فِي بُيُوتِكُنَّ "...remain at your homes..." [33:33] has been misinterpreted by many, and so has the right of guardianship or Qawama. In many instances we see men objecting to women's participation in da'wah and thus preventing them from fulfilling their role toward their fellow Muslims and to the larger society in general. Spreading Islam has been made incumbent on all Muslims, men and women.



It is vital that husbands encourage their wives to participate in da'wah work. Unfortunately, not a lot of Muslim women feel that they know enough about Islam to share it with others. They need to realize that it is their responsibility to obtain that knowledge and then share it with others. Many women also feel uncomfortable presenting to groups of people due to various reasons.



Although many women are busy due to their responsibility as a wife, mother, cook, and teacher, inside their homes, etc – as with any fard, we must make time and organise our lives such that it becomes a centre point of our lives. Women have the ability to make a real difference:

- They generally have a great effect on their husbands. If they have strong Iman and character, they have a very good chance at helping their husbands become strong as well.

- Women are more free than men in communicating with other women, either individually for da'wah activities, or in women's learning and other forums and places of meeting.

- Women stay at home with their sons and daughters, and thus can bring them up as they please.



Practical Steps for women



* Where to do dawah: ideally where people gather regularly, such as the mosques, girls schools – trying to influence the teacher and the curriculum, associations, da'wah groups, friends, families etc.



* We need to start by seeking knowledge and developing our Islamic personalities.
Proper Islamic rules of mixing between men and women must be observed at all times



* Building of the da'wah personality: Da'wah requires sacrifices and therefore women must be prepared to bear the burdens of calling to Islam



* Da'iyat delivering lectures, seminars, sermons, should be able to persuade the listeners by addressing their minds through proofs and evidences.



* Utilising the latest communication technology is important for fruitful dawah. Radio, TV, and the internet are very efficient means for local and international mass-dawah.



* Writing and publishing such as books, newspaper, articles etc are means by which you can easily reach people. Writings should both be eloquent and convincing, through sincere, sound and documented arguments.



So, let us strive to aid in the revival of the Ummah, by being da’wa carriers – possessing thought and articulation to uphold the truth.



Each of us has a gift from Allah we should not ignore our obligation in fear of rejection or failure but, join together to contribute our talents and reasons to share the gift of Islam, truly a mercy from Allah (swt).



وَمَنْ أَحْسَنُ قَوْلًا مِمَّنْ دَعَا إِلَى اللَّهِ وَعَمِلَ صَالِحًا وَقَالَ إِنَّنِي مِنَ الْمُسْلِمِينَ



"Who is better in speech than the one who calls (people) to Allah, works righteousness, and says I am one the Muslims?" (41:33)



Shifaa bint Mukhlis Miah

AbuIsmael.blogspot.com










The Prophet sal Allahu alayhi wa'sallam said:


"The Muslim is a unique Ummah among the whole of mankind:

Their Land is ONE, their War is ONE, their Peace is ONE,

Their Honour is ONE and their Trust is ONE."

[Ahmad]

Wednesday, 7 November 2007

How a Pearl Develops: A Khutbah for Muslim Women

Bismillahir Rahmanir Rahim



In the name of Allah, the Most Beneficent, the Most Merciful





How a Pearl Develops: A Khutbah for Muslim Women

By Muhammad al Shareef || Khutbah.com




When news of the Christian army that had prepared on the horizons to wipe out Islam reached Abu Qudaamah Ash-Shaamee, he moved quickly to the mimbar of the masjid. In a powerful and emotional speech, Abu Qudaamah ignited the desire of the community to defend their land – jihaad for the sake of Allah. As he left the masjid, walking down a dark and secluded alley, a woman stopped him and said, "As salamu alaykum wa Rahmatullaah!" Abu Qudaamah stopped and did not answer. She repeated her salam again, adding "this is not how pious people should act." She stepped forward from the shadows. "I heard you in the masjid encouraging the believers to go for jihaad and all I have is this…" She handed him two long braids. "It can be used for a horse rein. Perhaps Allah may write me as one of those who went for jihaad."



The next day as that Muslim village set out to confront the crusader army, a young boy ran through the gathering and stood at the hooves of Abu Qudaamah's horse. "I ask you by Allah to allow me to join the army."



Some of the elder fighters laughed at the boy. "The horses will trample you," they said.



But Abu Qudaamah looked down into his eyes as he asked again, "I ask you by Allah, let me join."



Abu Qudaamah then said, "On one condition; if you are killed you will take me with you to Jannah amongst those you will be allowed to intercede for."



That young boy smiled. "It's a promise."



When the two armies met and the fighting intensified, the young boy on the back of Abu Qudaamah's horse asked, "I ask you by Allah to give me 3 arrows."



"You'll lose them," said Abu Qudaamah.



The boy repeated, "I ask you by Allah to give me them."



Abu Qudaamah gave him the arrows and the boy took aim. "Bismillah!" The arrow flew and killed a Roman. "Bismillah!" The second arrow flew, killing a second Roman. "Bismillah!" The third arrow flew, killing a third Roman. An arrow then struck the boy in the chest, knocking him off the horse. Abu Qudaamah jumped down to his side, reminding the boy in his final breaths, "Don't forget the promise!"



The boy reached into his pocket, extracted a pouch and said, "Please return this to my mother."



"Who's your mother?" asked Abu Qudaamah.



"The women that gave you the braids yesterday."



Think about this Muslimah. How did she reach this level of taqwa where she would sacrifice her hair and her son? Indeed, she spent her life in the obedience of Allah, and when exam time came, she passed. Not only did she pass herself, but her children shone with that same beauty of eman; children that she herself raised.



Most often the lectures, khutbahs, and talks are all directed to the Muslim men. We forget that from the hady (guidance and way) of RasulAllah sal Allaahu alayhi wa sallam was that he would allocate a specific day of the week to teach the women. Women would come up to him in Hajj, in the street, and even in his home to ask him questions about the deen. At the Eid salah, after addressing the men, he would take Bilal and go to the women’s section and address the women. Allah revealed an entire surah by the name of An-Nisaa’ (The Women), another by the name of Maryam (Mary), and yet another by the name of Al-Mujaadalah (The Woman Who Pleads). It is in enlivening this Sunnah that today this speech shall be addressed to the believing women – al-mu'minaat.



Dear sister, dear mother, and dear daughter, everyone is looking for happiness and fun, and I am sure that you are not excluded. Where is that happiness and fun though? And where and when do you want that happiness? Do you want to have ‘fun’ in this life at the expense of the hereafter? Or is it in the hereafter, when you meet Allah, that you want to be happy?



Everywhere you go you shall find a swarm of people, media, and culture swearing to you that happiness is the happiness of the dunya. Is it really happiness though? On the Day of Repayment, Allah shall take the most ‘happiest’ kafir of the dunya and dip him in Jahannam (Hellfire). Then He shall ask him, "Have you ever seen any happiness?" The Kafir will say, "Never!"



Nay, the happiness is only the happiness of the hereafter no matter what happens in this dunya. Allah shall bring on the Day of Repayment the most tested human and dip him in Jannah (Paradise). He shall then ask him, "Have you ever seen sadness?" And that person shall say, "Never!"



And don't think that this happiness and fun is exclusive to the Hereafter. It is very much tied to this life as well. Listen and understand the words of Allah:



Whoever works righteousness, whether male or female, while he [or she] is a true believer, verily to him We will give a good life [in this world with respect, contentment and lawful provision], and We shall pay them certainly a reward in proportion to the best of what they used to do [i.e. Paradise in the Hereafter] (An-Nahl 16/97).



Dear sister, you have to understand that you or anyone may enter Hellfire. By Allah, we are not better than Fatimah, the daughter of Rasul Allah sal Allaahu alayhi wa sallam. And he said to her, "O Fatimah, the daughter of Muhammad, ssk me whatever you wish from my wealth, for I shall avail you nothing to Allah." Meaning that it doesn't matter if you're my daughter; if you don't work for Jannah, saying to Allah that my father is so and so will not help you in any way.



Islam is filled with many mu'minahs who completed their taqwa of Allah. When the other girls put up posters of kafir singers, athletes and actresses, you should put up posters in your heart of Fatimah and many other mu'minahs.



One of these women was Aasiyah, the wife of Fir'own. Her eman in Allah thrived under the shadow of someone who said, "I am your Lord, Most High!" When news reached Fir'own of his wife's eman, he beat her and commanded his guards to beat her. They took her out in the scalding noon heat, tied her hands and feet, and beat her perpetually. Who did she turn to? She turned to Allah! She prayed, "My Lord, build for me a home with you in Paradise, save me from Fir'own and his deeds, and save me from the transgressive people."



It was narrated that when she said this, the sky opened for her and she saw her home in Paradise. She smiled. The guards watched astonished – she's being tortured and she smiles? Frustrated, Fir'own commanded a boulder to be brought and dropped on Aasiyah to crush her to death. But Allah took her soul before the boulder was brought and she became an example for all the believing men and women till the end of time:



And Allah has set forth an example for those who believe: the wife of Fir'own [Pharaoh] when she said, "My Lord, Build for me a home with You in Paradise, and save me from Fir'own and his deeds, and save me from the transgressive [disbelieving people] (At-Tahreem 66/11).



When we talk about jihaad and shuhadaa' (martyrs), do you know who the first Muslim in Islam to be killed in the path of Allah was? It was Summayah, the mother of Ammar. When Abu Jahl heard of her, her husband Yaasir, and her son Ammar’s Islam, he whipped them all and beat them, so much so, that RasulAllah would pass by them as they went through this test of their eman and would say to them, “Be patient, O Jannah!”



One day, as Abu Jahl beat Sumayyah, she refused to recant her deen; something that enraged Abu Jahl. He took a spear as she lay on the burning sand looking up to the sky, and he speared through her midsection. She was the first of her family and the entire ummah to meet Allah as a martyr.



Dear sister, our role models come from the Qur’an. You may have heard the story of the boy and the king. When the entire village became Muslim by the death of that young boy, the king ordered that an enormous fire be kindled and all those who would not recant their religion be burned alive. A mu'minah, stood with her baby over the fire. She looked at her baby, and seeking her child's weakness and innocence, she considered turning her back. The baby said to her, "What are you waiting for mother. Go forward, for you are on the truth!" She nodded. Then, with her baby in hand, she was pushed to her death.



And they ill-treated them for no other reason than that they believed in Allah, exalted in power, worthy of all praise! / Him to Whom belongs the dominion of the heavens and the earth! And Allah is witness to all things (Al-Buruj 85/8-9).



And dear sister, your role models can also come to you from today. As her son tells us, a senior woman in a Muslim land decided that all the vanity that normally happens in the gatherings of women was not for her. She turned to salah and praying at night, and in her old age, she found herself calling to her son one night from her prayer room. He son says, "I came in and she was in sajdah saying that she was paralyzed!" Her son took her to the doctors and she began a cycle of rehabilitation, but there was little hope. She then commanded her son to take her back home, back to her prayer room, back to that sajdah. As she prayed to Allah in her sajdah, the night came and she again called to her son. "Astawdi'ukallaah alladhee laa yadee'u wa daa'i'uh," which means, "I leave you in the trust of Allah, and whenever something is left in Allah's trust it is never lost." She passed away in her sajdah. Her muscles froze in that position and so they had to wash her body as she was in sajdah. They prayed janazah for her as her body was in sajdah. They carried her to the graveyard as her body was in sajdah. They buried her as she was in sajdah. The Prophet sal Allaahu alayhi wa sallam said that we shall all be resurrected on what we died on; she shall be resurrected on the day of Judgment in sajdah to Allah – jalla jalaaluhu wa taqaddasat asmaa'uhu - because that it how she lived and died.



There are many other stories that we know about of powerful believing mothers, wives and sisters, and many that Allah only knows about. Whenever a halaqah is going on, the Muslim women outnumber the men. Go to an Islamic teachers or schools conference, attend a lecture and you shall see the mismatch of sisters to brothers. Sometimes it is sad to see all these brothers lacking the motivation that many muslimahs have. But if there is a beautiful sign in all this, it is that, in sha Allah ta'aala, those sisters are going to raise an army of believing men and women in the coming generation, wAllahu Akbar!



When Imam Ahmad was still young, his father died. He would tell his students of the work his mother went through in raising him, and he would pray for her. In the cold Baghdad nights, she would wake long before him to warm the water so that her son Ahmad could make wudu for Fajr. Then she would wrap him in blankets, she herself cloaked in her jilbaab. She would guide him through the dark, cold alleys to reach the main masjid long before Fajr so that her son could get a good seat in class. Her son Ahmad, at that age in grade 2 or 3, would sit all day long studying Qur’an and Sunnah, and she would wait for him to finish so that she could drop him home safely. At the age of 16, she prepared money and food for him and told him, "Travel for your search of knowledge." He left for Makkah and Madinah and many other places, and met many great scholars. She raised Ahmad to become one of the four greatest imams in Islam.



PART II



Dear sister, after all this, ask a non-Muslim what it is that he wants from you. Does he want you to be liberated? Liberated from what? From Allah and his Messenger? From the Qur’an and the Sunnah? From Jannah? From this deen that Allah chose for you?



And what is he going to give you in return? Happiness? By Allah, he does not own any happiness to give. Is he going to give you love and protection from punishment in the grave and from the gatekeepers of Hellfire and from death? Why is it that they want to liberate young beautiful women? Why don't they liberate the seniors? Why don't they liberate the indigenous? Why don't they liberate the inmates? Why is their target audience a young, skinny and tall woman (their definition of beauty) between the ages of 13 – 28? And why is their first call for you to take off your hijab?



Remember that friend – if you consider him so – carefully, for without any doubt, by Allah, he shall be your bitterest enemy on the Day of Repayment.



Friends on that day will be foes, one to another – except the Righteous (Al-Zukhruf 43/67).



One kafirah summed up exactly what they think of women, "It's not who you are, it's what you wear and what you look like!" And listen to Fabian, a French 'model,' as she spit on the fashion industry. "Fashion houses made me into a mannequin, a wooden idol. The mission: to manipulate hearts and alter minds. I learned how to be worthless, nothing on the inside, but cold. We lived in a world of filth."



When the Prophet sal Allaahu alayhi wa sallam stood on the plain of Arafah and gave his farewell speech, he said to the ummah, "Treat the women kindly!" History records that in Europe, in the same year, at the same time that Islam was saying this, the Christian clergy were arguing whether a woman was a human or an animal! Those clergymen are the ancestors of the kuffar that now want to 'liberate' you.



There is much more than can be said. I shall conclude with the advice of RasulAllah sal Allaahu alayhi wa sallam to every Muslim mother, daughter, and wife:



"If the woman prays her five (salah), fasts her month (of Ramadan), protects herself (from committing zina), and listens to her husband, it will be said to her, that from any door you wish, enter Paradise!"



Allah and His Messenger are calling you to life. Dear sister, reply!











The Prophet sal Allahu alayhi wa'sallam said:



"The Muslim is a unique Ummah among the whole of mankind:

Their Land is ONE, their War is ONE, their Peace is ONE,

Their Honour is ONE and their Trust is ONE."

[Ahmad]

Monday, 26 June 2006

The Honour Of The Woman

The Honour Of The Woman


In this article, Dr Nazreen Nawaz, examines Western attitudes towards the honour of women, their dangerous effect in the Muslim World and the manner in which Islam secures the honour of women.





Every society embraces the particular values that it honours, respects, and protects. However, the subject that is given such honour varies according to the viewpoint that the society and the state are established upon. This attitude towards honour will then consequently spread to shape the opinions of the individuals within the society at large.



Within a capitalist state, empty rhetoric is often expressed regarding the honour, care and protection given to the wife, mother, daughter and career woman. However, behind such words, the reality is very clear: the only object worthy of honour, care and protection is money and the values of freedom and democracy. Hence, we observe a situation in Western societies where the use of pornography and images of naked women to sell products has become an acceptable means due to its ability to create massive revenue. Under the guise of personal freedom, that stipulates that an individual should live his life according to his own desires and under his own accountability, we see an epidemic of crimes against women ranging from sexual harassment and rape to domestic violence. Women are encouraged by the male-run fashion industries to wear as little clothing as possible to reveal their beauty to all. We also see that slanderous allegations against the reputation of women have become commonplace in the media and within society at large. It is clear that the view of the woman being an economic commodity for the man, or tool to simply fulfil the desires of man, affects all levels of the society from the politicians, police force, army and doctors, to the simple man on the street. Such is the result of the capitalist ideology.



The antithesis to this situation is the deen of Islam where the true preservation of the honour of the woman is viewed as a life and death matter to be given the utmost care and attention. This is exhibited by the society and state and at all stages within the Muslim woman's life as a daughter, wife, and mother. The Prophet (saw) said, ''Whoever dies protecting his honour dies shaheed.'' The woman is one of those honours placed within the palm of the man as an amana (trust) from his Creator Allah (swt) to be protected at all times. This attitude within an Islamic State would also affect every level of the society from the ruler, army, Qadis and to the man on the street.



An international view that has been propagated as to how the woman can achieve respect and honour within the society is to adopt the Western lifestyle, dress and to become a successful career woman. Alongside this, women have been instructed to call for the values of liberation, freedom, and equality and to aid the transformation of the systems of ruling within their countries to become more in tune with the Democratic system of government that secures all freedoms of the capitalist West. In contrast, the image portrayed of Islam is that it dishonours the woman by forcing her to cover in the khimar(head cover) and jilbab(loose outer garment), by encouraging early marriage, by commanding obedience to the father as a daughter and to the husband as a wife and by allowing polygamy for the man. The Western media, as proofs for their claim, repeatedly cite the existent pseudo-Islamic states such as Afghanistan and Saudi Arabia.



The Western world calls for the Muslim woman to lock the Qur'an in the cupboard and disregard the rules and roles that emanate from Islam. It calls for her to uncover her beauty so she may be appreciated by men, to socialise freely with male friends and colleagues so as to elevate her status, to pursue her career at the expense of marriage and her marital duties and to call for further freedoms within her society.



Unfortunately, many of our dear sisters have taken this path, feeling that this will bring them the honour and protection that they desire as Muslim women within society. It is an attack that has been consistent over the past 150 years or so and this concept has corrupted the mentality of the rulers, scholars and intellectuals of this Ummah. Qasim Amin, an Egyptian judge in the 19th century, wrote a book entitled, Al Mara'at al Jadida (Modern Woman). In this, he rebukes Egyptians for glorifying their Islamic past and taking pride in their Islamic culture. He advises the Muslim woman to take the Western woman as her role model in order to elevate her status and the status of Egyptian society. He writes, ''This is our real ailment which needs to be eradicated first of all. The first way to get rid of it is that we should make our younger generations acquainted more and more with Western civilisation and its conditions and circumstances ... We will realise the value and importance of Western civilisation and see for ourselves that no reform is possible unless it is based on modern Western knowledge ... For this very reason we project the people of the West as a symbol of perfection, insist on their veneration as an ideal, and appeal to our countrymen to study the position and status of the Western woman.''



With this in mind, it is important for us to examine the true reality of the status of the honour of the woman within the western capitalist states and the consequences of the call for ideas such as freedom and liberation. Has the achievement of a successful career, a free lifestyle, and a greater voice in the parliamentary process and democracy brought her the honour, status, protection and security that she desired?



The Capitalist Western States and the Dishonouring of the Woman

The greatest idol within the capitalist state is money. Consequently, the main question that plagues the minds of the individuals within the society is how to increase their material wealth. As a result, the woman is not viewed as a human being that has certain needs that require fulfilment, including the protection of her honour. Rather, she is viewed as an economic commodity to be exploited by whoever wishes to make money. In existence is a capitalist dominated world where the pornography industry generates $7 billion every year, a figure greater than the whole of the so-called ''legitimate film and music industries'' combined. In the US, pornography films gross $1 million every day, and in Britain 20 million copies of pornography magazines are sold every year, producing revenue of �500 million. It is therefore clear that men are encouraged to simply view women as objects to gratify their sexual desires. Is this the honour that the Muslim woman seeks from the adoption of the idea of freedom?



Could it be possible that the successful working woman is not seen in this light due to her material achievements and service within the society, such as the doctor, manager, engineer, secretary or teacher, and rather her male colleagues view her with respect and honour? It is naive to think that in a society that is drenched with the culture of personal freedom and opinion, that the work place or office would be a haven from such degrading mentality and behaviour. If we examine the issue of sexual harassment in the Western states, within those institutions that should theoretically exemplify morality, such as the governments that look after the affairs of the people and the police force and army, we see the true picture of the male view towards their female colleagues. In a survey conducted in the UK among the British Civil Service, 70% of the respondents claimed to have been sexually harassed at work. A survey in nine US states, examining a period of 5 years, stated that 60% of the female lawyers interviewed had been sexually harassed, a third by colleagues, 40% by clients, and 6% by judges. In the 1998 study by the Yale University School of Medical Researchers it was discovered that amongst the female soldiers of the American army serving in the Vietnam or Gulf war, 63% had experienced physical and sexual harassment during their military service, and 43% reported rape or attempted rape. If these are the professionals who claim to uphold the law, then what can be expected from the rest of the society? A successful career within the capitalist state has not given the woman the status that she dreamt of. Is this the honour that the Muslim woman seeks when she strives day and night to build her career and neglect her family, children, and other Islamic obligations?



Some may claim that Western women achieve harmony and honour in the home, if not in the public arena? This is a delusional idea. The BBC reported that nearly 25% of women in the UK face domestic violence at some stage in their life. Police are called to an incident of domestic violence every 60 seconds and receive 1,300 calls each day related to this. Domestic violence kills two women each week in the UK. Professor Betsy Stanke from University of London was quoted as saying, ''What this shows is that men in Britain, like men around the world, also beat their wives.'' Is this the honour that the Muslim woman seeks by adopting the Western lifestyle and culture and by forsaking the Islamic culture?



If we study the ultimate form of dishonour that a woman can experience, that of rape, we find shocking statistics illustrating the reality. In the US, a rape occurs every minute, and in the UK, one-third of women have been sexually abused by the age of 18. Also, there was a 500% increase in the reporting of rape between 1996 and 1997. In addition, the sentence for rape can be as low as 180 hours community service. The recent case of a middle-aged woman raped by a group of youths along a canal in West London clearly illustrates how low the honour of the woman has become within this society. She was raped by a 15 year old and 18 year old, while others watched and encouraged the episode, the youngest being 11 years old. Perhaps more shocking than this was that a girl actually held down the victim while her friends raped the woman. It appears that even women no longer value their honour. It is not surprising that the majority of women in the West do not feel safe on the streets at any time of the day. Is this really the honour that the Muslim woman seeks by calling for the Western capitalist system, democracy and freedom to be implemented over her? The reason for this horrific reality is clear: the implementation of man-made law. Allah (swt) says:
''If the truth had been in accord with their desires, truly the heavens and the earth and all beings therein would have been in confusion and corruption! Nay we have sent them their admonition but they turn away from their admonition'' [ Al-Mu'minun: 71].



Allah (swt) also says:

''Whoever follows My Guidance shall neither go astray, nor fall into distress and misery. But whoever turns away from My Reminder (That is, neither believes in the Qur'an nor acts on its orders) verily, for him is a life of hardship, and We shall raise him up blind on the Day of Resurrection'' [ Ta-Ha: 123-124].



The Current Reality of the Muslim World and the Dishonour of the Woman



However disgusting the statistics may prove, nothing can compare to the distress from understanding the reality of the Muslim world today. Our societies, if not mirroring the status of the Western picture, are rapidly approaching this. This is as a result of the domination of capitalism over our lands, the infiltration of the Western culture based upon freedom and democracy, and the absence of a true Islamic State, the Khilafah, to protect the honour of the Muslim woman.



In February this year, Reuters reported the case of three former Bosnian Serb commanders convicted by the United Nations War Crimes Court for rape and sexual enslavement of dozens of Muslim women in the area of Foca, in Southeast Bosnia, during the Bosnian war. Prosecutors said the three men took women and girls as young as 12 to a variety of ''rape houses'' for brutal beatings and assaults. Many women were so forcibly abused that they suffered permanent harm. One woman, identified as ''witness 75'', was raped for three hours by 15 men. One 15-year-old girl described a knife wielding man who threatened to gouge her with a crucifix and forced her to drink alcohol. He made her assume a Serb name as he raped her. She described the horrific experience of being raped, ''I remember he was very forceful. He wanted to hurt me. But he could never hurt me as much as my soul was hurting me.''



Such realities are not few in number. Our sisters continue to suffer such humiliation worldwide from Kosovo, to Palestine to Kashmir, due to the absence of the protection of the Islamic State.



The infiltration of freedom into our lands has brought with it rape, domestic violence, sexual perversion and prostitution engaged in by Muslim men. In Pakistan, a woman is raped every two hours. In March 1998, a case came to the attention of the Pakistani courts of a 14 year old school girl named Naumana Tabbasum who was gang raped in a governmental building in Peshawar by the section officer of the local government department and three of his colleagues. They had threatened to kill her parents if she revealed the truth. Is it not the government that should be the protector of the people and not its enemy? There are numerous reports also of police in Pakistan stripping women naked and parading them in public.



In Bangladesh, prostitution has been legalised, and it is said that the rate of abortion there of girls between 15 and 49 is 28/1000, almost the level of that within the US. Domestic violence is also reaching epidemic levels in the Muslim world. In Pakistan, there is a shocking statistic of domestic violence. It is said that 70% of women are subjected to violence in their homes. A new style is used in the Asian sub-continent called, ''stove burning'' where the woman is set on fire for reasons ranging from not bearing sons to not having added enough salt to the food. Lahore newspapers report over four cases of women injured per week from such treatment, and two hospitals in Pakistan stated that 500 women had burned to death as a result of such incidents in the past three years.



The reason for such problems is clear: the idea of personal freedom where the man can fulfil his desires and behave in any way he pleases. The consequences on others within society, and the honour of women, are dire. It is evident then that a call for the Western way of life, the adoption of the Western culture and the capitalist system can bring nothing but humiliation, dishonour, and insecurity for the Muslim woman.

The Organisations that Bring the Dishonour of the Muslim Woman to the Muslim Lands



The infiltration of Western culture and the introduction of the capitalist laws within the Muslim lands are not chance events. Calculated moves are taken by the Western states to constantly redefine the Islamic social system and attack the identity of the Muslim woman. They stand guilty of having exported the degradation of the woman within their societies to the sisters of the Muslim countries. The styles used include the Western media, the Non-Governmental Organisations (NGOs) functioning within Muslim lands and institutions such as the United Nations.



In June of last year, 188 nations from amongst Muslim and non-Muslim countries, and 1250 NGOs world-wide, gathered in New York for an International Women's Conference entitled ''Beijing + 5''. The objective was clear: to accelerate the standardisation of the relationship and roles of the men and women within society of all the nations of the world to be in line with the capitalist values. If we examine certain aims established through the discussions, this is openly apparent:

''Ensure that women of all ages can fully realize their sexuality, free of coercion, discrimination and violence, by developing legislation, disseminating information, and promoting accessible and affordable services.''. ''Discourage, through media and other means, customary laws and practices, such as early marriage, polygamy ... ''



In Bangladesh, the NGOs aided the introduction of the legalisation of prostitution and continue to call for the freedom of the women within the society.

We should realise that the underhanded objectives behind such events is to drive the Muslim woman further away from her role and duties defined by Islam and to drive a wedge between her and the obedience to her Creator. Truly, we should understand the danger from taking our solutions from these institutions. It is a call for women to discard their honour and to lead them away from the beauties and rewards of Jannah. Allah (swt) warns us in the Qur'an:



''O ye who believe! Take not into your intimacy those outside your ranks: They will not fail to corrupt you...'' [TMQ Ale-Imran: 118].

Allah (swt) also says:

''O you who believe! Follow not the footsteps of Shaytan. And whosoever follows the footsteps of Shaytan then verily he commands Al-Fahsha (indecency) and Al-Munkar (evil). And had it not been for the grace of Allah and His Mercy on you, not one of you would ever have been pure from sins'' [ An-Nur: 21].

Islam: Securing the Honour of the Woman



Having established that the call for the adoption of the Western woman's dress, lifestyle, goals and systems will bring nothing but humiliation to the Muslim woman and her society, it is crucial that we understand that Islam is the only way of life, and that the Khilafah is the only ruling system that brings the woman honour, protection and elevation in society. We can observe how Islam brings the honour, dignity and tranquillity to the woman in three ways: having a correct aim in life, honouring the Muslim woman in society and securing her honour under the Khilafah.



1. Having the Correct Aim in Life



There is no doubt that the greatest honour in life is to be a Muslim. The greatest honour that can be bestowed upon the human being is to be a servant of Allah (swt) and to gain the pleasure and blessings of the Creator with every action performed in accordance with His command. Allah (swt) says:



''But honour belongs to Allah and His Apostle, and to the believers but the hypocrites know not'' [ Al-Munafiqun: 8].



Success is ensuring that not one minute passes without securing the rewards of the Hereafter by the pursuance of the fulfilment of the obligations to Allah (swt) in every area of life. Whether in ibadat, as a wife, a mother, daughter, fulfilling the contract of a job, covering her awrah with the khimar(head covering) and jilbab(loose outer garment) in the public arena, segregating from the men or carrying the da'wa to make Allah's (swt) word the highest by the work for the re-establishment of the Khilafah. Allah (swt) says:



''For Muslim men and women, for believing men and women, for devout men and women, for truthful men and women, for men and women who are patient and constant, for men and women who humble themselves, for men and women who give in charity, for men and women who fast, for men and women who guard their chastity, and for men and women who engage much in God's praise, for them has God prepared forgiveness and a great reward'' [ Al-Ahzab: 35].



The greatest tranquillity is in the knowledge of the promise of Allah (swt) of the rewards of Jannah (paradise) for those men and women who restrict themselves to His limits and fulfil all of His obligations in life without discrimination. Truly, this is the greatest honour and success of all, to be in the company of the Prophets, the pure companions, and Insha'Allah to spend eternity in nearness to Allah (swt). Allah (swt) promises:



''The righteous (will be) amid gardens and fountains (of clear-flowing water). (Their greeting will be): �Enter ye here in peace and security.' And We shall remove from their hearts any lurking sense of injury: (They will be) brothers (joyfully) facing each other on thrones (of dignity). There no sense of fatigue shall touch them, nor shall they (ever) be asked to leave'' [ Al-Hijr: 45-48].

We see then, for a Muslim woman, to fulfil the duties of wife and mother in Islam is a great honour. For her to obey her husband, or to serve him meals, or bring comfort to his life is not oppressive but an honour; for, she receives the pleasure and rewards of her Creator. The same can be said for the man fulfilling his role as a husband of providing for the family, consulting with the wife over affairs and being constantly observant over her physical and emotional welfare. The Prophet (saw) said, ''Among my followers the best of men are those who are best to their wives and the best of women are those who are best to their husbands. To each of such women is set down a reward equivalent to the reward of a 1000 martyrs...''

For the mother to nurture her children physically, emotionally and with the Islamic culture, by feeding them, bathing them, playing with them and smiling at them, is a great honour. The Prophet (saw) has said, ''When a woman breast feeds, for every gulp of milk she will receive a reward as if she had granted life to a being, and when she weans her child, the angels pat her on the back saying, �Congratulations! All your past sins have been forgiven, now start all over again''' [Riyadh al Salihin]. He (saw) also said, ''During pregnancy until the time of childbirth, and until the end of the suckling period, a woman earns reward similar to that of the person who is guarding the borders of Islam'' [Al-Tabarani].



2. The Honour of the Muslim Woman in Society



Allah (swt) has commanded the man to view the woman as an honour to be protected at all times, whether it is his mother, wife, daughter or any woman within society. The Prophet (saw) once told Umar bin Al-Khattab (ra), ''Shall I not inform you about the best treasure a man can hoard? It is a virtuous wife who pleases him whenever he looks towards her, and who guards herself when he is absent from her.'' On another occasion, he (saw) said, ''The world and all things in the world are precious but the most precious thing in the world is a virtuous woman.'' In his last sermon to the Muslims, he reminded them, ''O People, it is true that you have certain rights, with regards to your women, but they also have rights over you. Remember that you have taken them as your wives only under Allah's trust and with His permission. If they abide by your right then to them belongs the right to be fed and clothed in kindness. Do be kind to them for they are your partners and committed helpers.''



He (saw) has also said, ''Whosoever has a daughter and he does not bury her alive, does not insult her, and does not favour his son over her, God will enter him into paradise.''



A man at the time of the Prophet (saw) came to him and asked, ''I have carried my mother single handed around the Ka'ba seven times, does this repay the kindness she showed me as a child?'' The Prophet replied, ''It does not even repay one contraction of the womb.''



This is the way that Allah (swt) has described the honour of the woman. Within an Islamic society, such an understanding will affect the men within the society at large, who will view the woman as an honour, regardless of whether she has a career or not. They will not belittle the position of the wife and mother but regard it with the highest of esteem.



This can be illustrated by an example at the time of the Khilafah of Umar bin Al-Khattab (ra) when a Jew was found killed. Umar asked the people if they knew about the matter, whereupon a Muslim called Bak'r in Shad'dakh appeared before him and said, ''I have killed him.'' Umar (ra) was astonished and asked him for the reason. The man explained that a Muslim brother had gone on Jihad and consigned his family members to him to look over in his absence. When he arrived at the house of the brother, he had found the Jew inside reciting poetry slandering the reputation of the brother's wife by implying that he had spent the night with her in his absence. As a result, he killed him to protect the honour of the woman who had been placed under his protection. On hearing all the details, Umar (ra) exempted him from paying any ransom.



3. Honour of the Muslim Woman Secured by the Khilafah.



Having understood the command of Allah (swt) to ensure the honour and security of the Muslim woman within the society, we should ask ourselves why such a reality is not present today. The examples of how the woman faces shame and humiliation from pornography, to rape, to domestic violence every day in the Muslim lands and societies has already been detailed. The reason is clear, it is due to the absence of the Khilafah system. The question that now needs to be addressed is ''How can this reality of the honour of the woman be secured once again within a society?'' The answer is simple; it can only be through the re-establishment of the Khilafah. Then, we will have the ability to propagate the correct viewpoint to the individuals within the society through the education system and the media, and we will have the authority to enforce the appropriate punishments upon those who dishonour women. Let us examine two examples to illustrate how the honour of the Muslim woman was protected under the Khilafah of the past, compared to the reality of the world today.



This example is also cited during the Khalifah of Umar (ra). While he was visiting Syria, a Jew came to him and complained that a Muslim had beaten him badly. Umar (ra) asked one of the companions, Suhaib (ra), to find out who was guilty of the action. The accused was Auf bin Malik Ashjai (ra) who was brought in front of Umar (ra) and asked to explain his actions. He replied, ''Let it be known to you that the plaintiff was driving away a Muslim lady on his ass and on the way he gave her a jerk so that she would fall from the ass, but when she did not fall he pushed her. When she fell down, he mounted on the lady and lay with his face downward.'' The father and husband of the woman confirmed his story. Umar (ra) ordered for the Jew to be killed.



It can be seen clearly from such examples that in order to establish the rule of Allah (swt) in protecting the honour of the Muslims within the society, it requires the presence of the structures of the Khilafah. During the time when the earth was blessed with the cool breeze of the Islamic State, harmony was brought to societies and tranquillity to individuals in turmoil. Women felt secure in their homes and on the street.



It is not a successful career in itself, financial independence or the fewer clothes that are worn, that brings a woman honour and success, but the abiding of the commands of her Creator and the establishment of the Islamic State over her.



The Islamic State brought true honour to the woman who had, for so many years, been viewed simply as a commodity and object to satisfy the desires of men. For 1400 years the woman remained protected, safe and valued. With the loss of her shield, the Khilafah, she has once again become an economic commodity in the palm of the capitalist and an object of desire within the capitalist way of life.



The protection of the honour of the Muslim in the society is not an option but an obligation. The responsibility then is for the believing man and woman to work with all their efforts to re-install the body that will achieve the fulfilment of this obligation within the society: the Khilafah.



Dr. Nazreen Nawaz






Has not the time yet come for those who believe

that their hearts should be humble for the remembrance of Allah and what has come
down of the truth?

[57:16]