Sunday, 9 September 2012

Rohingya: Stateless and Unwanted

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful
  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

The plight of Rohingya Muslims

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful




The plight of Rohingya Muslims

The burnings and looting of their houses in the villages in a number towns in Arakan are still ongoing. Murders are not exception, which has claimed thousands of lives, not to mention the cases of rapes against the Rohingya Muslimahs, in addition to those who are forced to flee to neighboring countries, who are not well received, in fact they are even driven out, all these are increasingly hurting the Muslims all over the world.
*Click here to donate to the Emergency Burma Appeal

The sufferings of the Rohingya Muslims in Arakan (Rakhine) or those who have fled to neighboring countries, have not yet ended. The burnings and looting of their houses in the villages in a number towns in Arakan are still ongoing. Murders are not exception, which has claimed thousands of lives, not to mention the cases of rapes against the Rohingya Muslimahs, in addition to those who are forced to flee to neighboring countries, who are not well received, in fact they are even driven out, all these are increasingly hurting the Muslims all over the world.
Despite being at their worst, the international world seems powerless to deal with this. The Rohingya Muslims are truly not protected, be it from the parties within the country or abroad. Whereas, Rakhine is not an unaccessible area that is far from human life. Even the Burmese authorities are silent and letting the atrocities against Muslims continue to happen, claiming to have sent their security forces to Arakan , but the security forces are not protecting the Rohingya people, in fact they are even involved in violence themselves.

Some of the pictures here have been published in the pro-Rohingya media and some were published by those who have the direct connections to the sources in Arakan, and some were taken from the video in Youtube. These are just some small evidences of the violences that are taking place in Arakan. While the precise details concerning the number of casualties, the wounded and refugees of the Rohingya Muslims have not been recorded, due to the huge numbers and the limitations of information gathering.

The silence of most of the top media of the international scale on the atrocities committed against the Rohingya Muslims, is also caused by the the ignorance the outside world on the condition of Rohingya. Some of the international media that have successfully plunged into the scene, are only recording the situation at a glance, and not showing or reporting how the Muslims are massacred and their houses burned, and they are simply showing the presence of Burmese security forces who are as if seen on guard, however it was not exposed of how the security forces are jointly involved with the Buddhist Rakhine ethnics in burning the houses, arresting and murdering the Muslims. Also it was not exposed of how the thousands of lives of the Msulims have been lost as a result of the abominations committed against them and tens of thousands of them are forced to be displaced.

Direct local sources from Arakan who can still communicate with the outside world, report the actual situations that happen through their relatives, friends or the pro-Rohingya media, despite the limitations in ability to collect detailed information. What can be reported, are only a small portion, which simply represents that atrocities against Muslims are truly happening in Myanmar.

The Muslims who are being persecuted presently in Arakan, are really in a very saddening state, helpless, only hoping for the help from Allah, with the hope that Allah would send them people who would help them, especially people from the Muslim community of the world who have the ability.

Is it really so difficult for those who have the ability to help the Rohingya Muslims? Do we need to await for the result or investigation by Burma or the UN? The Rohingya Muslims are not illegal immigrants in Arakan, they should receive the protection from the international bodies that claim to uphold the 'Law and Basic Human Rights!' that they always carry around. For prictures of the massacres taking place click here (images are graphic and disturbing)
"And they resented them not except because they believed in Allah , the Exalted in Might, the Praiseworthy, To whom belongs the dominion of the heavens and the earth. And Allah , over all things, is Witness. Indeed, those who have tortured the believing men and believing women and then have not repented will have the punishment of Hell, and they will have the punishment of the Burning Fire." [1]
"Permission [to fight] has been given to those who are being fought, because they were wronged. And indeed, Allah is competent to give them victory. [They are] those who have been evicted from their homes without right ." [2]
"The believers, in their love, mutual kindness, and close ties, are like one body; when any part complains, the whole body responds to it with wakefulness and fever." [3]
  *Click here to donate to the Emergency Burma Appeal

 
 :Notes this article has been cross posted from http://theunjustmedia.com
Sources: www.islam21c.comIslam21c requests all the readers of this article, and others, to share it on your facebook, twitter, and other platforms to further spread our efforts.

[1] (Al-Buruuj: 8-10)
[2] (Al-Hajj :39-40)
[3] (Muttafaqun ‘Alaih from al-Nu’man bin Bashir)

DISCLAIMER: All material found on Islam21c.com is for information purposes only. The views expressed on this site or on any linked sites do not necessarily represent those of MRDF.










  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

Wednesday, 8 August 2012

Surah Al Qadr

~97. Surah Al-Qadr (The Night of Decree)~



1. Verily! We have sent it (this Qur'an) down in the night of Al-Qadr (Decree)

2. And what will make you know what the night of Al-Qadr (Decree) is?

3. The night of Al-Qadr (Decree) is better than a thousand months (i.e. worshipping Allah in that night is better than worshipping Him a thousand months, i.e. 83 years and 4 months).

4. Therein descend the angels and the Ruh [Jibrael (Gabriel)] by Allah's Permission with all Decrees,

5. Peace! (All that night, there is Peace and Goodness from Allah to His believing slaves) until the appearance of dawn.

Tuesday, 7 August 2012

Duaa for Night of Power

`Aishah (May Allah be pleased with her) reported: I asked: "O Messenger of Allah! If I realize Lailat-ul-Qadr (Night of Decree), what should I supplicate in it?''


He (PBUH) replied, "You should supplicate:


Allahumma innaka `afuwwun, tuhibbul-`afwa, fa`fu `anni


(O Allah, You are Most Forgiving, and You love forgiveness; so forgive me).”

[At-Tirmidhi].

Last 10 days approaching....

Monday, 6 August 2012

Emergency Burma Appeal

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful



Burma Appeal

‘(They are) those who have been evicted from their homes without right, only because they say, ‘Our Lord is Allah.'
  -  Surah al-Hajj, Verse 40

The past few months in the Arakan state of Burma have seen over 90,000 Muslim Rohingya displaced from their homes. Savage violence perpetrated by vigilante mobs has led to a terrible situation for our brothers and sisters.
 
The Rohingya ethnic minority of Burma are trapped between severe repression in their homeland and abuse in neighbouring countries. Residing under oppression, they are forced to endure a life of misery and abject poverty. They have experienced forced labour, land seizures, arbitrary arrests, rape and torture.
 
Rohingya Muslims have been declared as non-citizens of Burma, making them legally stateless. There is now a coordinated campaign to erase the Muslim identity of the Rohingya by destroying homes, masjids, graveyards and archaeological sites. They are denied freedom of movement, education, health treatment and even marriage.
 
Ummah Welfare Trust has been operating inside Burma for the last 10 years. The charity has rebuilt masjids, madrassahs and graveyards; constructed homes and boats; sponsored orphans and widows; installed hand pumps; distributed ‘Udhiyah’ meat and Eid gifts; run medical clinics; and regularly distributed food provisions. The charity currently runs an orphanage where both students and teachers are being sponsored.
 
‘No man forsakes a Muslim when his rights are being violated or his honour is being belittled except that Allah will forsake him at a place in which he would love to have His help.
 
And no man helps a Muslim at a time when his honour is being belittled or his rights violated except that Allah will help him at a place in which he loves to have His help.’

- Sunan Abi Dawud

The Ummah continues to hurt and Muslims continue to be persecuted. But we will continue to aid them and continue to earn Allah’s pleasure, for indeed in this there is success. Ummah Welfare Trust is urgently appealing for Zakah, Sadaqah and Lillah donations to help it administer emergency relief to displaced Rohingya families in Arakan state and the surrounding areas.
 
Please respond to the Rohingya’s cries by supporting Ummah Welfare Trust’s appeal in this blessed month of Ramadhan.

May Allah’s Mercy rain down on one of the most forgotten people of these times. Ameen.










  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

13. Eyes and ears

http://www.igotitcovered.org/2012/08/01/13-eyes-ears/

12. Morning and evening

http://www.igotitcovered.org/2012/07/31/12-morning-evening/

11. Running out of time

http://www.igotitcovered.org/2012/07/30/11-running-out-of-time/

10. Towards good

http://www.igotitcovered.org/2012/07/29/10-towards-good/

9. Careful sleep

http://www.igotitcovered.org/2012/07/28/9-careful-sleep/

8. To my parents with love

http://www.igotitcovered.org/2012/07/27/8-to-my-parents-with-love/

7. For a bleeding Ummah

http://www.igotitcovered.org/2012/07/26/7-for-a-bleeding-ummah/

6. I will give time for my children

http://www.igotitcovered.org/2012/07/25/6-time-for-my-children/

5. I will give charity

http://www.igotitcovered.org/2012/07/24/5-charity-daily/

4. The hearts dua

http://www.igotitcovered.org/2012/07/23/4-the-hearts-duaa/

3. I will race to feed the fasting

http://www.igotitcovered.org/2012/07/22/3-the-race-to-feed/

2. I will leap for every Salah

http://www.igotitcovered.org/2012/07/21/2-leap-for-salah/

1. I will give myself to the Quran

http://www.igotitcovered.org/2012/07/20/1-myself-to-the-quran/

At the Gates of Ramadhan...

igotitcovered.org

Allah would replace you with a people who would commit sins and seek forgiveness

Abu Hurairah (May Allah be pleased with him) said:
The Messenger of Allah (PBUH) said,

"By the One in Whose Hand my soul is! If you do not commit sins, Allah would replace you with a people who would commit sins and seek forgiveness from Allah; and Allah will certainly forgive them."

[Muslim].

Commentary: This Hadith does not mean that Allah likes disobedience. But by this way of description, the aim is to emphasize the importance of seeking forgiveness from Allah. We know that every man commits sins. But Allah likes those people who, after committing a sin, do not stick to it, but right away seek forgiveness for their sins from Allah. They weep and express sorrow before Allah. By seeking forgiveness, a relationship with Allah is established between man and his Creator. So seeking forgiveness is a very good act.

(Riyadh us Saliheen)

Thursday, 19 July 2012

Ramadhan Mubarak!

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful




"O you who believe! Fasting is prescribed for you as it was prescribed for those before 

you, that you may become Al-Muttaqun (the pious)." 

[Surah al-Baqarah (2):183]







  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

Sunday, 24 June 2012

Welcoming Sha'ban

By Ismail Patel

Many people find it difficult getting into the spiritual state that Ramadan requires and complain in the last ten days of the great month that their month has gone to waste. A major reason for this it seems is that they assume that Allah would have Muslims worship him one month of the year! Whilst worship is a daily affair, Allah would have us worship more in some months more than others. Furthermore, the righteous, in understanding the importance of Ramadan, would want to be as prepared as possible, and as a result, would begin preparation two months earlier in Rajab!
Sha’ban is the eighth month of the Islamic calendar and considered one of the special months for which we find particular sunan of the Prophet (peace be upon him). It is reported that the Prophet would fast most of the month of Sha’ban except for the last few days.

A’ishah (may Allah be pleased with her) narrates that “Allah's Apostle used to fast till one would say that he would never stop fasting, and he would abandon fasting till one would say that he would never fast. I never saw Allah's Apostle fasting for a whole month except the month of Ramadan, and did not see him fasting in any month more than in the month of Sha'ban.”[1]

Although these fasts are supererogatory we can see how much importance the Prophet attached to them. We know that when he was asked by Usaamah ibn Zayd concerning his observance of the Sha’ban fasts, he answered, “It is a month that people neglect between Rajab and Ramadan; a month in which people’s deeds are taken up to the Lord of the Worlds and I would like my deeds to be taken up when I am fasting.” This hadith clearly indicates the importance of Islamic months, and living in the west we must maintain a relationship with Islamic religious symbols, the Islamic calendar being an important one. Additionally, the Prophet informed us of matters of the unseen, namely that our actions are taken up in this blessed month, and so, it would be sensible to be in a state of servitude whilst being taken to account.

We also know that the Prophet prayed for Sha’ban to be blessed and connected it to Ramadan thus informing us of an inextricable link between the two. He would supplicate, "O Allah, make the months of Rajab and Sha'ban blessed for us, and let us reach the month of Ramadan (i.e. prolong our life up to Ramadan, so that we may benefit from its merits and blessings)."[2]

Many people find it difficult getting into the spiritual state that Ramadan requires and complain in the last ten days of the great month that their month has gone to waste. A major reason for this it seems is that they assume that Allah would have Muslims worship him one month of the year! Whilst worship is a daily affair, Allah would have us worship more in some months more than others. Furthermore, the righteous, in understanding the importance of Ramadan, would want to be as prepared as possible, and as a result, would begin preparation two months earlier in Rajab!

Abu Bakr al-Balkhi said: The month of Rajab is the month for planting, the month of Sha’ban is the month of irrigating crops, and the month of Ramadan is the month of harvesting the crops. He also said: The likeness of the month of Rajab is that of the wind, the likeness of Sha’ban is that of the clouds and the likeness of Ramadan is that of the rain; whoever does not plant and sow in Rajab, and does not irrigate in Sha’ban, how can he reap in Ramadan? Now Rajab has passed, so what will you do in Sha’ban if you are seeking Ramadan? This is how your Prophet and the early generations of the ummah were in this blessed month, so what will you do?

From amongst the forms of preparation is increasing in reciting the Quran. When Sha’ban would begin, ‘Amr ibn Qays (of the righteous early Muslims) would close his shop and free his time for reading Qur’an. The notion of excessive fasting, as quoted earlier, is found in the hadith of A’ishah (may Allah be pleased with her), that she “did not see him fasting in any month more than in the month of Sha'ban.”[3]

Fasting is a great act of servitude and devotion to Allah, and given that the Arabic word sawm (fasting) means to restrain from something, it implies the repression of one’s nafs and worldly abstinence out of a firm belief in the afterlife. Abu Hurairah narrates that the Prophet (peace be upon him) said, “Allah said: The fast is for Me and I will give the reward for it, as he (the one who observes the fast) leaves his sexual desire, food and drink for My sake. Fasting is a guard (from Hell) and there are two pleasures for a fasting person, one at the time of breaking his fast, and the other at the time when he will meet his Lord. And the smell of the mouth of a fasting person is better to Allah than the smell of musk.”[4]

Let us use Sha’ban to become people of prayer and fasting, that we use the coming month as a time of rectification and spiritual rectitude, and we prepare our souls for the last Ramadan we may ever face. A’ishah narrates that the Prophet never fasted in any month more than in the month of Sha'ban. He used to say, “Do those deeds which you can do easily, as Allah will not get tired (of giving rewards) till you get bored and tired (of performing religious deeds).” The most beloved prayer to the Prophet was the one that was done regularly even if it were little, and whenever the Prophet offered a prayer he used to offer it regularly.[5]

Notes:
Sources: www.islam21c.com
Islam21c requests all the readers of this article, and others, to share it on your facebook, twitter, and other platforms to further
spread our efforts.

[1] Bukhari
[2] Al-Tabarani and Ahmad
[3] Bukhari
[4] Bukhari
[5] Bukhari

Taken from: http://www.islam21c.com/spirituality/5402-welcoming-shaban

Friday, 15 June 2012

“And if you were to count Allah's favors, you would not be able to number them…"


By Sheikh Salman al-Oadah


And if you were to count Allah's favors, you would not be able to number them; most surely Allah is Forgiving, Merciful. [Sūrah al-Nahl: 18]

Our lives are a continuous succession of Allah’s gifts. Many people, due to their outlook on life or their circumstances, fail to see that they are receiving Allah’s bounty. Allah has made it clear that we will never be able to count all of His blessings upon us, since they are innumerable.

This statement is found elsewhere in the Qur'an, emphasizing humanity's ungratefulness and heedlessness of Allah's blessings:

“If you were to count Allah's favors, you would not be able to number them; most surely humanity is very unjust, very ungrateful.”
[Sūrah Ibrāhīm: 34]

Consider the human body. It is made up of one hundred trillion cells. Each cell is a blessing from Allah. But this does not mean that there are only one hundred trillion blessings in the human body. There are far more, since Allah’s blessings manifest themselves within each one of those cells in innumerable ways. Moreover, each cell is exposed to an incalculable number of potential threats, from viruses to cancer to a variety of malfunctions, and Allah through His mercy protects the cells from all of these. Therefore, we can never begin to enumerate the blessings that Allah, at every moment, bestows upon us within our bodies.

Even if we entertain the idea that the blessings Allah bestows upon any one of us is some finite number, that number would not take into account all of the misfortunes that Allah withholds from us, though He certainly tries some of His servants with those misfortunes. Then there are all the blessings Allah has bestowed upon our predecessors, our contemporaries, and our descendants and on the incalculable aspects of creation upon which our lives depend.

Allah reminds us:
“And whatever good thing you enjoy, it is from Allah. Then, when misfortune reaches you, you cry out to Him for help.” [Sūrah al-Nahl: 53]

We should look at ourselves and the way we behave towards Allah’s blessings. Do we use them in obedience to His commands? Do we realize that Allah has a right over us in everything that He gives us? If we are blessed with wealth, the poor have a right in it. If we are blessed with health and strength, the weak and the infirm have a right in it. If we are blessed with knowledge, then those who are in want of knowledge have a right in it. For every ability that we are blessed with, those who are unable have some right in it.

We must praise Allah for empowering us to do that which others are incapable of doing. Part of the thanks we owe Allah is to give something of whatever we are blessed with to those who cannot do for themselves. We should remember that every blessing we enjoy will inevitably come to an end. Either we will lose the blessing some day in our lives, or we will depart this life and leave that blessing behind.

Another part of our gratitude to Allah is to serve Him with what He gives us and to use what we have in ways that are lawful and pleasing to Him. We should not be like Pharaoh. Some wise people advised him:

“Do not exult. Surely Allah does not love the exultant.” [Sūrah al-Qasas: 76]

Pharaoh replied: “I have been given this only on account of the knowledge I have.”

So Allah tells us:
“Did he not know that Allah had destroyed of the generations before him those who were mightier in strength than he and greater in assemblage? And the guilty need not be asked about their sins.” [Sūrah al-Qasas: 78]


We often do not notice a blessing that we have until we lose that blessing or are threatened with its loss. How many of our faculties, our limbs, and our talents do we take for granted? These are but some of the blessings in our own bodies. How many blessings surround us, in our families, our friends, our work, the status we enjoy, the connections we have, even our hopes and our dreams?

Even the world on which we live is a blessing, how it possesses everything needed for life to thrive. How many other words do we see and are still discovering in the heavens, some approximating our Earth in size, some smaller, some many times larger, but we find them to be sterile, hostile, unaccommodating worlds.

Praise be to Allah, who possesses all things and who gives without measure.

Source: http://en.islamtoday.net/artshow-276-3544.htm

Thursday, 14 June 2012

If those who had wronged possessed everything, they could not ransom themselves...

"Or think those who do evil deeds that they can outstrip Us (i.e. escape Our punishment)? Evil is that which they Judge! "

( سورة العنكبوت , Al-Ankaboot, Chapter #29, Verse #4)


"And if every person who had wronged (by disbelieving in Allah and by worshipping others besides Allah) possessed all that is on the earth and sought to ransom himself therewith (it will not be accepted), and they would feel in their hearts regret when they see the torment, and they will be Judged with justice, and no wrong will be done unto them. "

( سورة يونس , Yunus, Chapter #10, Verse #54)

Criminals in fetters


"And you will see the Mujrimun (criminals, disbelievers in the Oneness of Allah - Islamic Monotheism, polytheists) that Day Muqarranun (bound together) in fetters."

( سورة إبراهيم , Ibrahim, Chapter #14, Verse #49)

Friday, 8 June 2012

The Ramadan Early Bird Series (Part 3)

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful

by Yacoob Manjoo
Posted on Monday, June 4, 2012 in Featured, Get Motivated

With Ramadan now fast approaching, you may start hearing ulama and others highlighting the importance of preparing early. If you’ve been with this series, though, you’re way ahead. In part 1, we covered ways to start improving your salaah. Part 2 then focused on those time-zapping bad habits, such as Facebook and Twitter addictions (among others).



Now, in part 3, we return to the spiritual realm with the ‘essence’ of worship: dua (supplication).

The Ticket to Everything You Want

Humans – by nature – have been created to want, want more, and want more. And while sometimes this is good, many times it isn’t – because too often we focus intensely on the material things we want, while neglecting the spiritual things we need.

Regardless, the fact remains that we want – whether what we want is material, spiritual, or both. And when we want, we need to seek what we want from its source.

As Muslims, we know that everything comes from Allah. So anything we want – be it material sustenance, freedom from hardships or debts, cure from illness, that dream job, marriage, children, knowledge, achievement, spiritual purity, or anything else – we need to ask it from Allah (as long as it’s not haraam, of course).

 

Renewing the Link

Unfortunately, in our fast-paced lives, we often fall victim to thinking that we’re too busy to make dua. With so much to do, so much demanding our attention, and almost constant time pressures, it is rare that we get a moment to stop and make a really intense, in-depth, and heartfelt dua.

Maybe we do make duas often, but confine these to our ‘automated’ duas – the ones that we mechanically repeat in Arabic and/or English as part of a routine, without really feeling much sincerity when we make them.

Maybe we always rely on the imam to make the dua, and simply repeat our ‘ameen’ after him, thinking that’s enough for us when it comes to dua. And while there certainly is virtue in making dua behind an imam, the reality is that imam isn’t you – so he can’t make the personal duas that are most important to you – your heart’s deepest needs and desires – which are only between you and Allah.

The link with Allah is the most important aspect of a Muslim’s life, and dua is the means by which this link is maintained and nurtured. Allah loves for us to ask from Him, and actually gets angry if we don’t ask (as stated in a hadith).

So it’s clear that dua should really be at the core of our lives, because it’s the essence of our life’s purpose (i.e. worship) – and the means by which we can attain anything we need (or want).

 

The Early Bird Solution

Continuing the Early Bird methodology, we are following a five-step process to gradually improve ourselves:

  1. Selecting of an area: For this month, the topic is dua
  2. Diagnosis: Analyse what your current condition is in the area (quality, frequency, etc), and list your weaknesses
  3. Root cause analysis: Get to the root of your weaknesses / problems
  4. Solutions: Come up with practical methods to overcome those root causes
  5. Planning and implementation: Set up a realistic plan of action to implement those solutions gradually in the coming months, then at a higher pace in Ramadan

 

Diagnosis:

Ask yourself:
  • Do I really understand how important dua is in life?
  • Do I make time each day to make dua to Allah?
  • If I do make dua, are these automated duas, or those of the imam alone?
  • Do I take time out to think about what I truly need and want, and make specific duas for that?
  • Do I believe that my duas have to be in Arabic only?
  • Do I truly believe that Allah will answer my duas?
  • What actions cause Allah to reject duas?
  • Am I doing anything – intentionally or out of forgetfulness – that would cause Allah to reject my duas?
  • When are the best times to make dua (i.e. the times when they are accepted)?
  • What actions cause Allah to readily accept duas?
  • Am I carrying out these actions on a regular basis?
  • Do I know the etiquettes of dua?
  • Aside from personal duas, do I know duas from the Quran and Sunnah? (Either in English or Arabic)

Using this month’s worksheet, think through each question, and record your answers. Be honest with yourself – and do this either completely in private, without sharing it with anyone (if you prefer it that way), or with someone else (if you think that’s more beneficial). List all your weaknesses or problems.

Root Cause Analysis
Now go through each of your listed weaknesses or problems, and write down its outward symptoms that you notice (e.g. I don’t put enough effort into making personal duas consistently). Then try to find what the root causes of those problems are by interrogating each symptom: ask yourself “why?” that symptom persists, and keep asking “why?” of each answer until you get to the root cause.

Solutions
With the problems diagnosed, the symptoms identified, and root causes found, think of practical ways to solve those problems from the root.

For example, if you don’t put enough time and effort into tailoring your duas to your most dearly-held needs and desires, one solution is to take time out from life to sit and write down the areas that are important to you (this month’s worksheet can help with that), and the duas you’d like to make in those areas. Let your imagination run wild – without getting into haram, of course – and then find a period each day to make some of those important duas.

Planning and Implementation
With solutions identified, analyse what your schedule and life is like at this moment, and come up with a realistic plan of how you can implement the solutions over a period of time. Remember to plan this in ways that are realistic for you, even if it means you’ll be taking tiny steps over a long period of time. Doing things gradually – in small and consistent steps – is the best way to achieve sustainable, permanent solutions.
Also include, in your plan, the ways you’d like to intensify your efforts when Ramadan comes.

If, after a while, you find that you’ve incorrectly estimated your ability to follow the plan, simply make adjustments as needed. The goal for this month, and the four that follow, is to implement steps that are realistic for you – what you can manage, and not what will overburden you.

Worksheet

To help with this month’s exercise, you can download and use the following document: RamadanEarlyBird3Worksheet.

Resources

To help you with this month’s focus, check out the following:
  1. Mufti Ismail Menk audio lecture on ‘Supplication’ – from Ramadan 2009
  2. Shaykh Yasir Qadhi video lecture on dua

And again, the most important resources of all are the right intentions, sincere dua asking for success in this venture, and then consistent effort to do your best.

About the Author:

Yacoob Manjoo is a writer, blogger, husband, and father of a very busy toddler. Writing is his passion, and sharing beneficial knowledge and insights has been a pillar of his life for the last decade. He blogs regularly at dreamlife.wordpress.com and Ramadan.co.za during Ramadan

Source: ProductiveMuslim




  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

Friday, 1 June 2012

Video: Surah Al Kahf - Salah Bukhatir

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful








  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

There is no gift that is better and more comprehensive than patience

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful




Abu Sa’id Al-Khudri reported: Indeed, some people from the Ansar asked the Messenger of Allah, peace be upon him, and he gave them. Then they asked (for charity) again and he gave them. Then they asked again and he gave them until all he had was gone. He said,

“If I had anything, I would not withhold it. Whoever refrains from asking others, then Allah will make him content; and whoever would be self-sufficient, then Allah will make him self-sufficient; and whoever would be patient, then Allah will make him patient. There is no gift that is better and more comprehensive than patience.”

[Sahih Bukhari, Book 24, Number 548]







  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]