Sunday, 30 June 2013

Ramadan Resources: From Kalamullah.com

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful



Ramadan Resources

In the Name of Allâh, the Most Beneficent, the Most Merciful
"O you who believe! Fasting is prescribed for you as it was prescribed for those before you, that you may become Al-Muttaqun (the pious)." [Soorah al-Baqarah (2):183]


Ramadan Videos


Narrated Abu Huraira: The Prophet said, "Whoever fasted the month of Ramadan out of sincere Faith (i.e. belief) and hoping for a reward from Allah, then all his past sins will be forgiven, and whoever stood for the prayers in the night of Qadr out of sincere Faith and hoping for a reward from Allah, then all his previous sins will be forgiven ."

http://kalamullah.com/ramadan.html



30 Lessons For Those Who Fast



By Aa'id Abdullah al Qarni. In relation to fasting, this book contains the most pertinent Qur'anic verses, authentic ahadeeth, delightful poetry and touching advice. It is therefore, a book for the righteous when they meet for pleasant conversations. It is also a gift for wayfarers when they break their journeys for rest, a treasure for those who share mutual love and respect - For Ramadhan is indeed the noblest month and its days are the sweetest days...



The Nature of Fasting



By: Shaykh al-Islam Ibn Taymiyyah
This is a translation one of the smaller publications from the works of Shaykh Al-Islam Taqiuddin Ahmad bin 'Abdul-Halim Ibn Taymiyyah. It has been published in this form a variety of times with a number of minor additions to the text under the title, "Hagigatus-Siyam," or, "The Nature of Fasting." We have revised our version to meet the source section of Majmu' AI-Fatawa (25:219) from where it appears that the original booklet - with the exception of the questions, of which most appear on earlier pages - has been taken. We have inserted brackets to signify the additions, which earlier publishers probably took from other sections of his writings. We have also added brief references to the text for the Hadiths. I would like to express gratitude to brother Ebrahim Aly Ma'rouf for the original translation of this booklet, and the Darussalam staff for their editing and layout work.


Fasting in Ramadan



By Abdul Karim Awad. With the advent of another Ramadan, a mixture of feelings overwhelm the hearts of Muslims all over the world. The hearts are full of hope, based on truthful promises and glad tidings given by Allah and his Messenger, of great bounties and endless bliss. The past sins would be forgiven for those who fast, based on belief (Emaan) and truly expecting the reward of Allah (Ihtisaab). The previous sins will be forgiven for those who offer night prayers (Qiyaam) during this month, and who do this with the 2 conditions of Emaan (belief) and Ihtisaab. There is a night on this month which is better (in rewards) than a thousand months of worship, and all sins will be forgiven for those who spend this night in offering prayer with both Emaan (belief) and Ihtisaab. The devils will be chained down, the gates of Hell will all be shut and the gates of paradise will alll be open throughout this month. Allahj will free (from punishment) some of his Ibaad (worshippers) on every night of this month of Ramadan. Allah answers the du'aa (suplications) of the fasting person at the Iftaar (fast- breaking). Allah multiplies the reward of fasting beyond the limits of imagination. The fasting person will be joyous and happy when he meets his Lord.



Matters Related to Fasting



by Sheikh Muhammed Salih Al-Munajjid. Allah has blessed His slaves with certain seasons of goodness, in which hasanat (rewards for good deeds) are multiplied, sayyi'at (bad deeds) are forgiven, people's status is raised and the hearts of the believers turn to their Lord. Those who purify themselves attain success and those who corrupt themselves fail. One of the greatest acts of worship is fasting, which Allah has made obligatory to his slaves. As the status of this act of worship is so high, it is essential to learn the Ahkam (rulings) that have to do with the month of fasting, so that the Muslim will know what is obligatory, in order to do it, what is haram, in order to avoid it, and what is permissible, so that he does not need to subject himself to hardship by depriving himself of it. This book is a good summary of the rulings, etiquettes, and Sunnah of fasting.



Fiqh of Fasting



By Bilal Philips. The prescribed book for the course is Subulus-Salaam by the 17th century Yemenite scholar Muhammad ibn Ismaa‘eel as-San‘aanee which is a commentary on Buloogh al-Maraam written by Haafiz Ibn Hajar al- ‘Asqalaanee. In Buloogh the author gathered the majority of the hadeeths which are commonly used as the basic evidences for the Islaamic legal system. The course material is comprised of the Chapter on Fasting (Kitaab as-Siyaam) from Subulus-Salaam.



Essentials of Ramadhan



By Tajuddin B. Shuaib. Extract from book: 'this is an in-depth resume of the essential rules and laws on the fiqh of fasting designed to proivide the reader with explanations for both spiritual and physical significance and uniqueness of this remarkable act of worship.'



Laylat ul-Qadr




`A'ishah (radhiAllâhu `anha) reported that she asked Allâh's Messenger sallallaahu 'alayhi wa sallam, "O Messenger of Allâh! If I knew which night is Laylat ul-Qadr, what should I say during it?" And he instructed her to say: Allahumma innaka 'affuwwun tuhibbul 'afwa fa'fu 'anni' O Allâh! You are forgiving, and you love forgiveness. So forgive me. [Recorded by Ahmad, Ibn Majah, and at-Tirmithi]



Zakat al-Fitr



By Muhammad Salih Al-Munajjid. This short book explains the necessity for the proper collection and distribution of Zakat.



The Heart Wheel Journal



"That which is measured improves. A 30-Day Tarbiyah Journal designed by Muhammad Alshareef, as seen on Islam Channel."



The Fasting and the Furious



Muhammad Alshareef discusses how to overcome the motivation dip in the middle of Ramadan. Ramadan is like a 3-lap NASCAR race that most kick off with a well-oiled and fuelled machine only to discover it needs maintenance by the time it hits Lap 2. Because they haven’t prepared for the middle slack before they rev again into the last 10 days of Ramadan, they’ve suffered a major loss in being the foremost in ‘ibaadah



Month of Mercy | Abu 'Abdis-Salam



The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “There has come to you Ramadan, a blessed month which Allaah has enjoined you to fast, during which the gates of heaven are opened and the gates of Hell are closed, and the rebellious devils are chained up. In it there is a night which is better than a thousand months, and whoever is deprived of its goodness is indeed deprived.” An Nisai



Ramadan Lecture Series



By Sheikh Feiz. In this four part series Sheikh Feiz explains many of the virtues of Ramadan aswell as anwering many common questions asked on the rules of fasting in the month of Ramadan. Allah says in the Qur'an: 'Oh you who believe Observing As-Saum (fasting) has been prescribed for you as it was prescribed for those before you, so that you may become Al-Muttaqun (the pious)'. [Surah Al-Baqarah 2:183]



Fruits Of Ramadan



By Sheikh Feiz. One of the scholars said: The person who is fasting must fast with his eyes and not look at anything that is not permissible; with his ears and not listen to anything that is not permissible; with his tongue and not speak any obscene words or slander any one or tell lies or backbite. The believer should make the most of this blessed month in which the devils are chained up, the gates of Paradise are opened and the gates of Hell are closed, and a caller cries out, “O seeker of good, go ahead; O seeker of evil, desist!” The believer should make the most of this month so that he may draw closer to Allaah, repent sincerely from all his sins and make a pledge to Allaah to adhere to His religion and laws.



Eating Habits in Ramadan



By Kamal El-Mekki. The Messenger of Allah (may Allah bless him and grant him peace) addressed his companions on the last day of Sha`ban, saying, "Oh people! A great month has come over you; a blessed month; a month in which is a night better than a thousand months; month in which Allah has made it compulsory upon you to fast by day, and voluntary to pray by night. Whoever draws nearer (to Allah) by performing any of the (optional) good deeds in (this month) shall receive the same reward as performing an obligatory deed at any other time, and whoever discharges an obligatory deed in (this month) shall receive the reward of performing seventy obligations at any other time. It is the month of patience, and the reward of patience is Heaven. It is the month of charity, and a month in which a believer's sustenance is increased. Whoever gives food to a fasting person to break his fast, shall have his sins forgiven, and he will be saved from the Fire of Hell, and he shall have the same reward as the fasting person, without his reward being diminished at all." [Narrated by Ibn Khuzaymah]



Benefits of Ramadan



By Ali At-Timimi (May Allah hasten his release from prison..ameen). In the month of Ramadaan it is very important that we spent a few moments to understand some of the wisdoms and lessons that we can learn from this month of fasting. Unfortunately, many Muslims come in to this month and they are as a companion of the Prophet, peace be upon him, said: "Let it not be that the day that you fast and the day that you break fast be equal."



Ramadan: Stop, Revive, Survive



Sheikh Bilal Dannoun explains many of the virtues of Ramadan as well as answering many common questions asked on the rules of fasting in the month of RamadanAllah says in the Qur'an:'Oh you who believe Observing As-Saum (fasting) has been prescribed for you as it was prescribed for those before you, so that you may become Al-Muttaqun (the pious)'



Emaan Boosters Beyond Ramadaan



By Bilal Dannoun. Need a boost after Ramadaan? Bilal Dannoun’s new title briefs the listener on what Eemaan actually is. After defining and explaining Eemaan, he mentions the acts we can do to preserve and increase it. A great post-Ramadan reminder!



In The light of The Qur'an



By Sheikh Mutassim Al-Hameedi. new Series designed to understand the words of the Holy Qur'an and the wisdoms in it by studying few verses in each episode . As shown on Huda TV.

Part 1 | Part 2 | Part 3 | Part 4 | Part 5 | Part 6 | Part 7 | Part 8 | Part 9 | Part 10 |Part 11 | Part 12 | Part 13 | Part 14 | Part 15 | Part 16 | Part 17 | Part 18 | Part 19| Part 20 | Part 21 | Part 22 | Part 23 | Part 24 | Part 25 | Part 26 | Part 27


Preparing for Ramadan



A talk given by Shaykh Zahir regarding the virtues of the blessed month of Ramadhan and how to prepare for it.



Are You Ready For Ramadan?



The month of Ramadan in which was revealed the Quran, a guidance for mankind and clear proofs for the guidance and the criterion (between right and wrong). So whoever of you sights (the crescent on the first night of) the month (of Ramadan i.e. is present at his home), he must observe Saum (fasts) that month, and whoever is ill or on a journey, the same number [of days which one did not observe Saum (fasts) must be made up] from other days. Allah intends for you ease, and He does not want to make things difficult for you. (He wants that you) must complete the same number (of days), and that you must magnify Allah [i.e. to say Takbir (Allahu-Akbar; Allah is the Most Great) on seeing the crescent of the months of Ramadan and Shawwal] for having guided you so that you may be grateful to Him.(2:185)



Sprinting the Last Ten Days of Ramadan



"Verily, We sent it down in the night of al-Qadr. And what will make you know what the night of al-Qadr is? The night of al-Qadr is better than a thousand months. Therein descend the angels and the Spirit by their Lord's permission with all Decrees. Peace! Until the appearance of dawn."(Al-Qadr: 1-5)






Don't Forget The Prisoners This Ramadan



The Prophet (peace be upon him) said that "the best charity is one given during Ramadhan" and he himself was the best example of this, as was narrated, "the Messenger of Allaah, was the most generous of people and he used to be most generous in Ramadhan"



Others











  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

Thursday, 6 December 2012

Until I See You - Poem by Ammar - 3D Kinetic Typography

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful










  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

Thursday, 18 October 2012

Qurbani (Sacrifice) for Non-Pilgrims

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful


WHAT IS HADY?

Hady refers to the sacrificial animals that Hajj pilgrims offer for Allah's sake in the Haram (Makkah) between 10th and 13th of Dhul-Hijjah.

WHAT IS UDHIYAH (QURBANI)?

Udhiyah refers to the sacrificial animals that non-pilgrim Muslims may offer, seeking Allah's pleasure during the days of 'Eid ul-Adha.Udhiyah is, in fact, offered in memory of the great sacrifice that Prophet Ibrahim and his son Prophet Isma'il, peace and blessings be upon both of them, were ordered to offer for Allah's sake — when Ibrahim was ordered in a vision to offer his son in sacrifice for Allah's sake, and Isma'il promptly consented. But Allah spared them the sacrifice and ordered them to sacrifice an animal instead. This is referred to in theQur'an:
"And We ransomed him with a momentous sacrifice." [Al-Qur'an 37:107]

WHAT IS THE DIFFERENCE BETWEEN HADY AND UDHIYAH (QURBANI)?

Hady refers to the sacrifice offered by Hajj pilgrims in Makkah while Udhiyah refers to the sacrifice offered by non-pilgrims.

IS UDHIYAH (QURBANI) OBLIGATORY?

For those not performing Hajj wishing to offer Udhiyah there are two scholarly opinions:
(A) that it is wajib (obligatory). This is the opinion of the Imams Abu Hanifah (d. 150H), al-Awza'i (d. 157H) and al-Layth (d. 175H), and it is one of the two opinions narrated from Imam Ahmad (d. 241H). It was also the opinion of Shaykh ul-Islam Ibn Taymiyah (d. 728H), and is one of the two opinions in the madhhab of Imam Malik (d. 179H), or is what seems to be the madhhab of Imam Malik. Those who favour this opinion take the following as evidence:
  1. The verse: "Therefore turn in prayer to your Lord and sacrifice (to Him only)." [Al-Qur'an 108:2]. This is a command, and a command implies that something is obligatory.
  2. The Hadith of Jundub, may Allah be pleased with him, who reported that the Messenger of Allah, peace be upon him, said: "Whoever slaughtered his sacrifice before he prays, let him slaughter another one in its place, and whoever did not slaughter a sacrifice, let him do so in the name of Allah." [Reported by Muslim (3621)]
  3. The Hadith: "Whoever can afford to offer a sacrifice but does not do so, let him not approach our place of prayer." [Reported by Ahmad and Ibn Majah; classed as sahih by al-Hakim from the Hadith of Abu Hurayrah, may Allah be pleased with him. It says in Al-Fath al-Barithat its men are all sound]
(B) that it is a stressed Sunnah. This is the opinion of the majority, and it is the madhhab of Imam ash-Shafi'i (d. 204H) and the better-known opinion of Imams Malik and Ahmad but most of those who favour this opinion state that it is disliked for the one who is able to offer a sacrifice to neglect to do so. They base their opinion on the following:
  1. The Hadith of Jabir, may Allah be pleased with him, in Sunan Abi Dawud, where he said: "I prayed 'Eid ul-Adha with the Messenger of Allah, peace be upon him, and when he finished (the prayer), he was brought two rams, and he sacrificed them. He said, 'In the Name of Allah, Allah is Most Great. This is on behalf of myself and any member of my Ummah who did not offer a sacrifice.' " [Sunan Abi Dawud bi Sharh Muhammad Shams al-Haq Abadi (7/486)]
  2. The Hadith reported by all the famous scholars of Hadith apart from al-Bukhari: "Whoever among you wants to offer a sacrifice, let him not take (cut) anything from his hair or nails."
Shaykh Ibn 'Uthaymin said, following his discussion of those who say it is obligatory and those who say it is Sunnah, "Each point of view has its evidence, but to be on the safe side, the one who is able to offer a sacrifice should not neglect to do so, because of what is involved in this act of reverence towards Allah, remembering Him, and making sure that one has nothing to be blamed for.






  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

Wednesday, 17 October 2012

1st Dhul Hijjah 1433

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful




1st Dhul-Hijjah will be on Wednesday 17 October 2012, 

and the Muslims performing Hajj will be in 'Arafah on Thursday 25 October 2012 (9 Dhul-Hijjah 1433), 

and the Muslim Ummah shall be celebrating 'Eed al-Adhaa on Friday 26 October 2012, (10 Dhul-Hijjah 1433), inshaaAllaah.







  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

Friday, 12 October 2012

Short History of Hajj


Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful









Hajj literally means 'to set out for a place'. Islamically however it refers to the annual pilgrimage that Muslims make to Makkah with the intention of performing certain religious rites in accordance with the method prescribed by the Prophet Muhammad .
Hajj and its rites were first ordained by Allah in the time of the Prophet lbrahim [Abraham] and he was the one who was entrusted by Allah to build the Kaba - the House of Allah - along with his son Ismail [Ishmael] at Makkah. Allah described the Kaba and its building as follows:

"And remember when We showed Ibrahim the site of the [Sacred] House [saying]: Associate not anything [in worship with Me and purify My House for those who circumambulate it [i.e. perform tawaaf] and those who stand up for prayer and those who bow down and make prostration [in prayer etc.]."
[Surah Al-Hajj 22:26]
After building the Kaba, Prophet Ibrahim would come to Makkah to perform Hajj every year, and after his death, this practice was continued by his son. However, gradually with the passage of time, both the form and the goal of the Hajj rites were changed. As idolatry spread throughout Arabia, the Kaba lost its purity and idols were placed inside it. Its walls became covered with poems and paintings, including one of Jesus and his mother Maryam and eventually over 360 idols came to be placed around the Kaba.
During the Hajj period itself, the atmosphere around the sacred precincts of the Kaba was like a circus. Men and women would go round the Kaba naked, arguing that they should present themselves before Allah in the same condition they were born. Their prayer became devoid of all sincere remembrance of Allah and was instead reduced to a series of hand clapping, whistling and the blowing of horns. Even the talbiah [1] was distorted by them with the following additions: 'No one is Your partner except one who is permitted by you. You are his Master and the Master of what he possesses'.
Sacrifices were also made in the name of God. However, the blood of the sacrificed animals was poured onto the walls of the Kaba and the flesh was hung from pillars around the Kaba, in the belief that Allah demanded the flesh and blood of these animals.
Singing, drinking, adultery and other acts of immorality was rife amongst the pilgrims and the poetry competitions, which were held, were a major part of the whole Hajj event. In these competitions, poets would praise the bravery and splendor of their own tribesmen and tell exaggerated tales of the cowardice and miserliness of other tribes. Competitions in generosity were also staged where the chief of each tribe would set up huge cauldrons and feed the pilgrims, only so that they could become well-known for their extreme generosity.
Thus the people had totally abandoned the teachings of their forefather and leader Prophet Ibrahim. The House that he had made pure for the worship of Allah alone, had been totally desecrated by the pagans and the rites which he had established were completely distorted by them. This sad state of affairs continued for nearly two and a half thousand years. But then after this long period, the time came for the supplication of Prophet Ibrahim to be answered:
"Our Lord! Send amongst them a Messenger of their own, who shall recite unto them your aayaat (verses) and instruct them in the book and the Wisdom and sanctify them. Verily you are the 'Azeezul-Hakeem [the All-Mighty, the All-Wise]."
[Surah Al-Baqarah 2:129]
Sure enough, a man by the name of Muhammad ibn 'Abdullaah  was born in the very city that Prophet Ibrahim had made this supplication centuries earlier. For twenty-three years, Prophet Muhammad  spread the message of Tawheed [true monotheism] - the same message that Prophet Ibrahim and all the other Prophets came with - and established the law of Allah upon the land. He expended every effort into making the word of Allah supreme and his victory over falsehood culminated in the smashing of the idols inside the Kaba which once again became the universal center for the worshippers of the one True God.
Not only did the Prophet rid the Kaba of all its impurities, but he also reinstated all the rites of Hajj which were established by Allah's Permission, in the time of Prophet Ibrahim. Specific injunctions in the Quran were revealed in order to eliminate all the false rites which had become rampant in the pre-Islamic period. All indecent and shameful acts were strictly banned in Allah's statement:
"There is to be no lewdness nor wrangles during Hajj."
[Surah al-Baqarah 2:197]
Competitions among poets in the exaltations of their forefathers and their tribesmen's achievements were all stopped. Instead, Allah told them:
"And when you have completed your rites [of Hajj] then remember Allah as you remember your forefathers; nay with a more vigorous remembrance."
[Surah al-Baqarah 2:200]
Competitions in generosity were also prohibited. Of course, the feeding of the poor pilgrims was still encouraged as this was done during the time of Prophet Ibrahim but Allah commanded that the slaughtering of the animals which was done for this purpose should be done seeking the pleasure of Allah rather than fame and the praise of the people. He said:
"So mention the name of Allah over these animals when they are drawn up in lines. Then, when they are drawn on their sides [after the slaughter], eat thereof and feed the beggar who does not ask, and the beggar who asks."
[Surah al-Hajj 22:36]
As for the deplorable practice of spattering blood of the sacrificed animals on the walls of the Kaba and hanging their flesh on alters, then Allah clearly informed them that:
"It is neither their meat nor their blood that reaches Allah, but it is Taqwaa (piety) from you that reaches Him."
[Surah al-Hajj 22:37]
The Prophet  also put a stop to the practice of circling the Kaba in a state of nudity and the argument that the pagans put forward to justify this ritual was sharply rebutted in Allah's question:
"Say: Who has forbidden the adornment [i.e. clothes] given by Allah which He has produced for His Slaves?"
[Surah al-A'raaf 7:32]
Another custom which was prohibited through the Quran was that of setting off for Hajj without taking any provisions for the journey. In the pre-Islamic period, some people who claimed to be mutawakkiloon (those having complete trust in Allah) would travel to perform Hajj begging for food through the whole journey. They considered this form of behavior a sign of piety and an indication of how much faith they had in Allah. However Allah told mankind that to have sufficient provisions for the journey was one of the preconditions for making Hajj. He said:
"And take a provision [with you] for the journey, but the best provision is at-Taqwaa (piety)."
[Surah al-Baqarah 2:197]
In this way, all the pre-Islamic practices, which were based on ignorance, were abolished and Hajj was once more made a model of piety, fear of Allah, purity, simplicity and austerity. Now, when the pilgrims reach the Kaba, they no longer find the carnivals and the frolic and frivolity that had once occupied the minds of the pilgrims there before. Now, there is the remembrance of Allah at every step and every action and every sacrifice was devoted to Him alone. It was this kind of Hajj that was worthy of the reward of paradise, as the Prophet said: "The reward for an accepted Hajj is nothing less than paradise."
May Allah grant us all the ability to visit His House and perform the Hajj in the manner of the Prophet Muhammad . Aameen.

Footnotes
1 Labbaik Allahumma labbaik... (Here I am present, O' God, I am present...) This is the chant which the pilgrims say when they are traveling for pilgrimage.

Source: Invitation to Islam, Issue 1, May 1997







  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

Sunday, 9 September 2012

Getting rid of a bad habit cannot happen through prayer alone

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful


Getting rid of a bad habit cannot happen through prayer alone, but requires willpower, determination and a great effort with sacrifice as well.

When a bad habit is highlighted to us, never feel bad but rather appreciate that someone cares, even if the tone was not ideal.

It is common to hear those drowning in bad habits say, "Pray for me!" Prayer is indeed powerful, but hang on, if YOU are not going to do something about it then how is the prayer alone going to change things.

The Almighty Himself has said that we must work hard towards achieving whatever is beneficial for us. This means together with prayer BE STRONG!

Come on... kick that bad habit now! You can!


Mufti Menk







  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]

DUA FOR THE MUSLIMS OF BURMA | Sheikh Muhammad al-Arifi | HD

Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful











  Has not the time yet come for those who believe that 
their hearts should be humble for the remembrance of Allah 
and what has come down of the truth? 
[Surah Al Hadid 57:16]