Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful
In the name of Allah, the Most Beneficent, the Most Merciful
“Whoever fails to show mercy to our children and honor to our elders…”
| Rahmah al-Ghâmidî|
| Rahmah al-Ghâmidî|
Anas b. Mâlik relates that an elderly man approached, wanting an audience with the Prophet (peace be upon him), but the people were slow to make room for him, so the Prophet (peace be upon him) said:
“Whoever fails to show mercy to our children and honor to our elders is not one of us.”
[Sunan al-Tirmidhî (1919)]
One of the essential values of Islam and one of the vital characteristics of the Muslim family is the concern and care that parents show for their children. Parents sacrifice their strength, their rest, their time, and the wealth in order to provide a better future for their children. They labor and strive to provide the culture and education that their children need and that they themselves may never have had. They regard this as part of what it means to be a parent.
At the same time, they also recognize it as their religious duty, because the Prophet (peace be upon him) said: “Each of you is a shepherd and each of you is responsible for those under your care. A man is a shepherd, and he is responsible for those under his care. The woman is a shepherd in her husband’s household and she is responsible for those under her care.” [Sahîh al-Bukhârî and Sahîh Muslim]
Another most vital characteristic of the Muslim family is the deference and reverence that children show to their mothers and fathers. About this, Allah says: “And We have enjoined on man (to be good) to his parents: in travail upon travail did his mother bear him, and in years twain was his weaning. Show gratitude to Me and to your parents. To Me is your final goal.” [Sûrah Luqmân: 14]
We can feel the affect of this when children behave towards their parents and grandparents with deference and deep respect. This becomes especially evident when these elders become advanced in age and can no longer work to support themselves. This is the time when the children work together to support their parents and grandparents and make sure that they are happy. A child does this for them most gladly in recognition of the great care and favor that they had bestowed upon him in the past. This is something totally natural. It is not a contractual duty or a legally imposed one, but something we do willingly for our parents.
Everything in society cannot be realized only through the force of law. There must also be the authority of moral values, customs, traditions, and religious consciousness. Each has its own sphere of effectiveness. Whenever someone departs from these norms, they are faced with either society’s disapproval and censure or the threat of punishment in the Hereafter. As for those who break the law, the government imposed upon them a physical or pecuniary punishment, usually set forth in a written legal code. Sometimes the force of custom and tradition is greater than the force of law. This is why Islam relies upon the Qur’ân and Sunnah for its legislation, giving its injunctions and teachings the force of general, widespread customs for Muslim society.
The Parental Relationship
He says: “Your Lord has decreed that you worship none but Him, and that you be kind to parents.” [Sûrah al-Isrâ’: 23]
Likewise, Allah has obligated parents to show kindness to children. The Prophet (peace be upon him) said: “Whoever is given daughters and treats them well, they will be as a barrier for him against the Fire.”
It is best when the relationship between parents and children exists on a basis of goodness, love, and the noble values of Islam and not on the basis of contractual agreements or legislation. This relationship is something natural for people, placed in their hearts by their Creator, and this nature is what needs to be reaffirmed and reinforced. The civil law always places its obligations in the context of rights. The moral teachings of Islam impose duties without the existence of reciprocal rights.
We see that parents provide their children their rights continuously – all the care, support, and upbringing that they provide – without waiting for any duties to be carried out by the children in return. The only thing the parents can expect in return is their children’s obedience. It is the moral teachings of Islam, again, that oblige children to obey their parents, listen to them, and – when they grow up – to consider their own wealth to belong to their parents. This is because of the great moral right that parents have over their children.
A Mother’s Love
In the same way, a father’s love is also above being mixed with any vested interests. A father considers it his duty before Allah when he undergoes hardships to provide food, clothing, shelter, care, and proper education for his children. Since a child is unable to take care of himself, Islam has placed the responsibility to do so upon his parents. The child has the right to be provided for, cared for, and brought up. Parents do not have to be compelled to carry out this duty, since Allah has placed a great love for their children in their hearts which makes them want to provide for their children every comfort and happiness. The factors that contribute to the mercy parents have for their children are many, including faith, instinct, social customs, and love.
Discipline and Upbringing
Children need to have all the moral values of Islam instilled in their character. They need to be made aware of the benefits that good behavior has for them and for others in this world and the next. The parents should rely upon the Qur’ân and Sunnah. The children need to grow up knowing that they please Allah by obeying their parents, and that they also gain the respect of the people by doing so. This gives the children, in turn, an awareness of their own value and a sense of honor. In this way, they will conduct themselves properly without having to be threatened by their parents with punishment.
IslamToday.com
The Prophet sal Allahu alayhi wa'sallam said:
"The Muslim is a unique Ummah among the whole of mankind:
Their Land is ONE, their War is ONE, their Peace is ONE,
Their Honour is ONE and their Trust is ONE."
[Ahmad]
"The Muslim is a unique Ummah among the whole of mankind:
Their Land is ONE, their War is ONE, their Peace is ONE,
Their Honour is ONE and their Trust is ONE."
[Ahmad]
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