Fasting Six Days of Shawwal after Ramadan: 'Like Fasting the Entire Year'
Bismillahir Rahmanir Rahim
In the name of Allah, the Most Beneficent, the Most Merciful
In the name of Allah, the Most Beneficent, the Most Merciful
Ayyub (Allah be pleased with him)
relates that the Messenger of Allah (blessings and peace be upon him,
his family, and companions) said, “Whoever fasts Ramadan and follows it
with six days from Shawwal it is as if they fasted the entire year.”
[Muslim, Abu Dawud, Tirmidhi, and Ibn Majah; Ahmad transmitted it from
Jabir, Muntaqa]
Thawban (Allah be pleased with him) relates that
the Messenger of Allah (blessings and peace be upon him, his family, and
companions) said, “Whoever fasts Ramadan, and then six days after Eid,
it is [like fasting] an entire year. Whoever does a good deed shall have
ten times its reward.” [Ibn Majah, Muntaqa]
1. Based on this, the
majority of the fuqaha, including the Hanafi, Shafi`i, and Hanbali
school, have held that it is recommended to fast six days of the month
of Shawwal. [Radd al-Muhtar; Mughni al-Muhtaj Shah al-Minhaj; Kashshaf
al-Qina`]
2. It is permitted to fast these six days separately throughout the month, or consecutively, after Eid al-Fitr. [ibid.]
3. It is prohibitively disliked (makruh tahriman) and sinful to fast on Eid day itself. [Radd al-Muhtar]
4.
The Shafi`is and Hanbalis state that it is superior to make the six
fasts consecutive [Minhaj, Ghayat al-Muntaha]. Khatib al-Shirbini
explains the reasoning as being, “In order to hasten to do the good, and
because of the problems inevitable in delaying,” such as becoming lazy
and not actually fulfilling this sunna in the end, though he points out
that the sunna is fulfilled by both consecutive and non-consecutive
fasting of six days in Shawwal. [Mughni al-Muhtaj]
The later
Hanafi scholars differed as to which is better, fasting the six days
consecutively or non-consecutively, though neither is disliked and both
fulfill the sunna. [Radd al-Muhtar] However, it would be agreed that
those who fear not fulfilling the recommendation due to laziness,
forgetfulness or other excuses, should hasten to fast the six days
consecutively immediately after Eid al-Fitr.
5. The reward is akin to having fasted obligatory fasts the entire year days, according to Buhuti, Shirbini, and others.
Abu Hurayra (Allah be pleased with him) said that the Prophet (Allah bless him & give him peace) said,
“The
strong believer is better and more beloved to Allah than the weak
believer, though there is good in both. Be avid for that which benefits
you. Rely on Allah and do not deem yourself incapable…”[Muslim 4816, Ibn
Majah 76, Ahmad 8436]
Imam Nawawi (Allah have mercy on him)
explained that the ‘strength’ in this hadith refers to, “One’s
determination and ability in matters of the next life.” [Sharh Sahih
Muslim]
And Allah alone gives success.
[ref: Ibn Abidin,
Radd al-Muhtar `ala al-Durr al-Mukhtar 2.125 Bulaq ed.; Khatib
al-Shirbini, Mughni al-Muhtaj Sharh al-Minhaj 2.184-185; Buhuti,
Kashshaf al-Qina` 2.237-238]
"Hasten to do good deeds before you are overtaken by one of the seven afflictions.'' Then (giving a warning) he said, "Are you waiting for such poverty which will make you unmindful of devotion; or prosperity which will make you corrupt, or disease as will disable you, or such senility as will make you mentally unstable, or sudden death, or Ad-Dajjal who is the worst expected absent, or the Hour, and the Hour will be most grievous and most bitter".
[At-Tirmidhi]
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